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  • 1 μίγνῦμι

    μίγνῦμι and μίσγω, inf. μισγέμεναι, aor. inf. μῖξαι, mid. ipf. iter. μισγέσκετο, ἐμισγέσκοντο, fut. μίξεσθαι, μισγήσεσθαι, aor. 2 ἔμῖκτο, μῖκτο, pass. perf. part. μεμῖγμένος, ἐμέμῖκτο, aor. 3 pl. ἔμῖχθεν, aor. 2 ἐμίγην, μίγη, 3 pl. μίγεν: I. act., mix, mingle; οἶνον καὶ ὕδωρ, Od. 1.110; pass., ἅλεσσι μεμῖγμένον εἶδαρ, Od. 11.123; φάρμακα, Od. 4.230; met., of bringing together, or one thing in contact with another, χεῖρας τε μένος τε (manus conserere), Il. 15.510 ; ἄνδρας κακότητι καὶ ἄλγεσι, Od. 20.203; γλῶσσ' ἐμέμῖκτο, Il. 4.438, cf. Od. 19.175.—II. mid., mingle, come in contact with something, Il. 2.475, Od. 5.517, Il. 10.457; freq. of intercourse, have relations with, friendly or hostile, Od. 24.314, Il. 5.143, and esp. of sexual union, in various phrases; ἣν ἐμίγης, ‘that you had’ (cognate acc.), Il. 15.33.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > μίγνῦμι

  • 2 γινώσκω

    γινώσκω (in the form γιγνώσκω [s. below] since Homer; γιν. in Attic ins in Meisterhans3-Schw. index, from 325 B.C.; in pap fr. 277 B.C. [Mayser 165]; likew. LXX, pseudepigr., Philo, Joseph., apolog.) impf. ἐγίνωσκον; fut. γνώσομαι; 2 aor. ἔγνων, impv. γνῶθι, γνώτω, subj. 1 sg. γνῶ and 3 sg. γνῶ (γνοῖ Mk 5:43; 9:30; Lk 19:15; Hm 4, 1, 5; B-D-F §95, 2; W-S. §13, 22; Mlt-H. 83; Rob. 1214); 2 sg. γνώσῃς (TestAbr A 8 p. 86, 5 [Stone p. 20]); opt. 1 sg. γνῴην; 3 sg. γνοίη Job 23:3, 5; inf. γνῶναι, ptc. γνούς; pf. ἔγνωκα, 3 pl. ἔγνωκαν J 17:7 (W-S. §13, 15 n. 15); plpf. ἐγνώκειν. Pass.: 1 fut. γνωσθήσομαι; 1 aor. ἐγνώσθην; pf. ἔγνωσμαι. (On the spellings γινώσκειν and γιγνώσκειν s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108.) This verb is variously nuanced in contexts relating to familiarity acquired through experience or association with pers. or thing.
    ① to arrive at a knowledge of someone or someth., know, know about, make acquaintance of
    ⓐ w. acc. of thing: mysteries (Wsd 2:22; En 104:12) Mt 13:11; Mk 4:11 v.l.; Lk 8:10; will of the Master (Just., D. 123, 4) 12:47f; that which brings peace 19:42; truth (Jos., Ant. 13, 291) J 8:32; times Ac 1:7; sin Ro 7:7; affection 2 Cor 2:4; spirit of truth J 14:17; way of righteousness 2 Pt 2:21 P72; God’s glory 1 Cl 61:1.—Abs. γνόντες (Is 26:11) when they had ascertained it Mk 6:38; ἐκ μέρους γ. know fragmentarily, only in part 1 Cor 13:9, 12.—W. prep. γ. τι ἔκ τινος (X., Cyr. 1, 6, 45; Jos., Vi. 364) know a thing by someth. (Diod S 17, 101, 6): a tree by its fruit Mt 12:33; Lk 6:44; 1J 4:6; γ. τι ἔν τινι (Sir 4:24; 26:9) 1J 4:2. Also γ. τι κατά τι (Gen 15:8): κατὰ τί γνώσομαι τοῦτο; by what (= how) shall I know this? Lk 1:18.
    ⓑ w. personal obj. (Plut., Mor. 69c ἄνδρα τοιοῦτον οὐκ ἔγνωμεν; Did., Gen. 45, 24 evil powers): God (Ael. Aristid. 52, 2 K.=28 p. 551 D.: γ. τὸν θεόν; Herm. Wr. 1, 3; 10, 19a; Sallust. 18, 3 p. 34, 9 θεούς; 1 Km 2:10; 3:7; 1 Ch 28:9; 3 Macc 7:6; PsSol 2:31; Da 11:32 Theod.; Philo, Ebr. 45; Ar. 15, 3; Just., D. 14, 12; Orig., C. Cels. 6, 66, 26f) J 14:7ab; 17:3, 25; Ro 1:21; Gal 4:9; 1J 2:3, 13; 3:1, 6; 4:6ff; 5:20 (for 1J s. M-EBoismard, RB 56, ’49, 365–91); PtK 2. Jesus Christ J 14:7; 17:3; 2 Cor 5:16 ( even though we have known Christ [irrealis, ‘contrary to fact’, is also prob.=even if we had known; cp. Gal 5:11], we now no longer know him; on this pass. s. κατά B7a; σάρξ 5); 1J 2:3f (Just., D. 28, 3). τινὰ ἔν τινι someone by someth. (Ps 47:4; Sir 11:28; TestNapht 3:4) Lk 24:35.
    ⓒ w. ὅτι foll. (BGU 824, 8; Philo, Det. Pot. Ins. 22) Mt 25:24; J 6:69; 7:26; 8:52; 14:20, 31; 17:7f, 25; 19:4. W. ὅθεν preceding by this one knows (EpJer 22) 1J 2:18. ἐν τούτῳ (Gen 42:33; Ex 7:17; Josh 3:10 al.) J 13:35; 1J 2:3, 5; 4:13; 5:2. W. combination of two constr. ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος by this we know that (Jesus Christ) remains in us, namely by the spirit 3:24; cp. 4:13. W. an indir. question foll. (1 Km 14:38: 25:17; 2 Km 18:29; Ps 38:5) Mt 12:7; J 7:51. W. combination of two questions (double interrogative) ἵνα γνοῖ τίς τί διεπραγματεύσατο that he might know what each one had gained in his dealings Lk 19:15.
    ② to acquire information through some means, learn (of), ascertain, find out
    ⓐ w. acc. as obj. (1 Km 21:3; 1 Ch 21:2; 4 Macc 4:4) τοῦτο (1 Km 20:3) Mk 5:43. τὰ γενόμενα what has happened Lk 24:18. τὸ ἀσφαλές Ac 21:34; 22:30. τὰ περὶ ἡμῶν our situation Col 4:8; your faith 1 Th 3:5. Pass. become known to someone w. or without dat. of the pers. who is informed: of secret things Mt 10:26; Lk 8:17; 12:2. Of plots Ac 9:24 (cp. 1 Macc 6:3; 7:3, 30 al.).
    ⓑ w. ὅτι foll. (PGiss 11, 4 [118 A.D.] γεινώσκειν σε θέλω ὅτι; 1 Esdr 2:17; Ruth 3:14) J 4:1; 5:6; 12:9; Ac 24:11 v.l.
    ⓒ abs. (1 Km 14:29; 3 Km 1:11; Tob 8:12 al.) μηδεὶς γινωσκέτω nobody is to know of this Mt 9:30. ἵνα τις γνοῖ that anyone should obtain knowledge of it Mk 9:30.
    ⓓ γ. ἀπό τινος ascertain fr. someone 15:45.
    ③ to grasp the significance or meaning of someth., understand, comprehend
    ⓐ w. acc. foll. (Sir 1:6; 18:28; Wsd 5:7 v.l.; 9:13; Bar 3:9 al.; Just., A I, 63, 5; D. 68, 1 σκληροκάρδιοι πρὸς τὸ γνῶναι νοῦν … τοῦ θεοῦ): parables Mk 4:13; what was said Lk 18:34; (w. ἀναγινώσκειν in wordplay) Ac 8:30. ταῦτα J 3:10; 12:16; what one says J 8:43; God’s wisdom 1 Cor 2:8; the nature of God vs. 11; the nature of the divine spirit vs. 14; the love of Christ Eph 3:19 (s. γνῶσις 1); God’s ways Hb 3:10 (Ps 94:10); τὸν νόμον know the law J 7:49; Ro 7:1 (here perh.=have the law at one’s fingertips, cp. Menand., Sicyonius 138f, τῶν τοὺς νόμους εἰδότων; Just., D. 123, 2). πῶς οὖν [ταῦτα γιγν]ώ̣σκομεν; how then shall we know these things? Ox 1081, 25f (=SJCh 90, 1f), as read by Till p. 220 app.
    ⓑ abs. Mt 24:39.
    ⓒ w. ὅτι foll. (Wsd 10:12; EpJer 64; 1 Macc 6:13; 7:42; 2 Macc 7:28 al.) Mt 21:45; 24:32; Mk 12:12; 13:28f; Lk 21:30f; J 4:53; 8:27f; 2 Cor 13:6; Js 2:20.
    ⓓ w. indir. question foll. (Job 19:29) J 10:6; 13:12, 28.
    ④ to be aware of someth., perceive, notice, realize
    ⓐ w. acc.: their wickedness Mt 22:18; γ. δύναμιν ἐξεληλυθυῖαν that power had gone out Lk 8:46 (on the constr. w. the ptc. cp. PHamb 27, 13 [III B.C.]; BGU 1078 [I A.D.] γίνωσκε ἡγεμόνα εἰσεληλυθότα; POxy 1118, 7; Jos., Ant. 17, 342; Just., D. 39, 2 al.).
    ⓑ abs. (Ex 22:9; 1 Km 26:12) Mt 16:8; 26:10; Mk 7:24; 8:17.
    ⓒ w. ὅτι foll. (Gen 3:7; 8:11; 1 Macc 1:5 al.): ἔγνω τῷ σώματι ὅτι ἴαται she felt in her body that she was healed Mk 5:29; cp. 15:10; J 6:15; 16:19; Ac 23:6.
    ⑤ to have sexual intercourse with, have sex/marital relations with, euphemistic ext. of 1 (Menand., Fgm. 558, 5 Kock; Heraclid. Lembus, Pol. 64 [Aristot., Fgm. ed. VRose 1886, 383]; oft. in Plut. and other later authors, and LXX [Anz 306]) w. acc., said of a man as agent (Gen 4:1, 17; 1 Km 1:19; Jdth 16:22; ApcMos 4; Did., Gen. 143, 9) Mt 1:25 (in connection w. the topic of 1:25f see Plut., Mor. 717e; Olympiodorus, Vi. Plat. 1 [Westermann, 1850]: φάσμα Ἀπολλωνιακὸν συνεγένετο τῇ μητρὶ αὐτοῦ τῇ Περικτιόνῃ καὶ ἐν νυκτὶ φανὲν τῷ Ἀρίστωνι ἐκέλευσεν αὐτῷ μὴ μιγνύναι τῇ Περικτιόνῃ μέχρι τ. χρόνου τῆς ἀποτέξεως. Ὁ δʼ οὕτω πεποίηκεν: ‘an apparition of Apollo had relations with [Plato’s] mother Perictione, and in a nocturnal appearance to Ariston [Plato’s father] ordered him not to have intercourse w. P. until the time of her parturition. So he acted accordingly.’—The legend of Plato’s birth is traceable to Plato’s nephew Speusippus [Diog. L. 3:2; Jerome, Adv. Iovin. 1, 42]); of a woman (Judg 11:39; 21:12; Theodor. Prodr. 9, 486 H.) Lk 1:34 (DHaugg, D. erste bibl. Marienwort ’38; FGrant, JBL 59, ’40, 19f; HSahlin, D. Messias u. d. Gottesvolk, ’45, 117–20).
    ⑥ to have come to the knowledge of, have come to know, know (Nägeli 40 w. exx.)
    ⓐ w. acc.
    α. of thing (Bar 3:20, 23; Jdth 8:29; Bel 35; Just., D. 110, 1 καὶ τοῦτο γ.): τὴν ποσότητα 1 Cl 35:3; hearts (Ps 43:22) Lk 16:15; will Ro 2:18; truth (Just., D. 139, 5; Tat. 13, 1) 2J 1; 2 Cor 5:21; grace 8:9; πάντα (2 Km 14:20; Just., D. 127, 2) 1J 3:20. τὶ 1 Cor 8:2a. W. object clause preceding: ὸ̔ κατεργάζομαι οὐ γ. what I am accomplishing I really do not know Ro 7:15 (here γ. almost=desire, want, decide [Polyb. 5, 82, 1; Plut., Lycurg. 41[3, 9] ἔγνω φυγεῖν; Appian, Syr. 5 §18; Arrian, Anab. 2, 21, 8; 2, 25, 8; Paradox. Vat. 46 Keller ὅ τι ἂν γνῶσιν αἱ γυναῖκες; Jos., Ant. 1, 195; 14, 352; 16, 331]; mngs. 3 understand and 7 recognize are also prob.). W. attraction of the relative ἐν ὥρᾳ ᾗ οὐ γ. at an hour unknown to him Mt 24:50; Lk 12:46. W. acc. and ptc. (on the constr. s. 4a above) τὴν πόλιν νεωκόρον οὖσαν that the city is guardian of the temple Ac 19:35.
    β. of pers. know someone (Tob 5:2; 7:4; Is 1:3) J 1:48; 2:24; 10:14f, 27; Ac 19:15; 2 Ti 2:19 (Num 16:5); Ox 1 recto, 14 (GTh 31). W. acc. and ptc. (s. α above, end and e.g. Just., A I, 19, 6) Hb 13:23.
    ⓑ w. acc. and inf. (Da 4:17; Just., D. 130, 2 al.) Hb 10:34.
    ⓒ w. ὅτι foll. (Sir 23:19; Bar 2:30; Tob 3:14) J 21:17; Ac 20:34; Phil 1:12; Js 1:3; 2 Pt 1:20; 3:3; γ. τοὺς διαλογισμοὺς ὅτι εἰσὶν μάταιοι he knows that the thoughts are vain 1 Cor 3:20 (Ps 93:11).—Oft. γινώσκετε, ὅτι you may be quite sure that Mt 24:33, 43; Mk 13:28f; Lk 10:11; 12:39; 21:31; J 15:18; 1J 2:29 (cp. UPZ 62, 32 [161 B.C.] γίνωσκε σαφῶς ὅτι πρός σε οὐ μὴ ἐπέλθω; 70, 14; 3 Macc 7:9; Judg 4:9; Job 36:5; Pr 24:12). In τοῦτο ἴστε γινώσκοντες, ὅτι Eph 5:5 the question is whether the two verbs are to be separated or not. In the latter case, one could point to Sym. Jer 49:22 ἴστε γινώσκοντες and 1 Km 20:3.
    ⓓ w. indir. question (Gen 21:26; 1 Km 22:3; Eccl 11:5; 2 Macc 14:32; Just., A I, 63, 3 τί πατὴρ καὶ τί υἱός) Lk 7:39; 10:22; J 2:25; 11:57.
    ⓔ w. adv. modifier γ. Ἑλληνιστί understand Greek Ac 21:37 (cp. X., Cyr. 7, 5; 31 ἐπίστασθαι Συριστί).
    ⓕ abs. (Gen 4:9; 18:21; 4 Km 2:3; Sir 32:8) Lk 2:43. τί ἐγὼ γινώσκω; how should I know? Hs 9, 9, 1.
    ⑦ to indicate that one does know, acknowledge, recognize as that which one is or claims to be τινά (Plut., Ages. 597 [3, 1]; Jos., Ant. 5, 112) οὐδέποτε ἔγνων ὑμᾶς I have never recognized you Mt 7:23; cp. J 1:10. ἐὰν γνωσθῇ πλέον τ. ἐπισκόπου if he receives more recognition than the supervisor (bishop) IPol 5:2. Of God as subject recognize someone as belonging to God, choose, almost= elect (Am 3:2; Hos 12:1; SibOr 5, 330) 1 Cor 8:3; Gal 4:9. In these pass. the γ. of God directed toward human beings is conceived of as the basis of and condition for their coming to know God; cp. the language of the Pythagoreans in HSchenkl, Wiener Studien 8, 1886 p. 265, no. 9 βούλει γνωσθῆναι θεοῖς• ἀγνοήθητι μάλιστα ἀνθρώποις; p. 277 no. 92 σοφὸς ἄνθρωπος κ. θεὸν σεβόμενος γινώσκεται ὑπὸ τ. θεοῦ; Porphyr., ad Marcellam 13 σοφὸς ἄνθρωπος γινώσκεται ὑπὸ θεοῦ; Herm. Wr. 1, 31 θεός, ὸ̔ς γνωσθῆναι βούλεται καὶ γινώσκεται τοῖς ἰδίοις; 10, 15 οὐ γὰρ ἀγνοεῖ τὸν ἄνθρωπον ὁ θεός, ἀλλὰ καὶ πάνυ γνωρίζει καὶ θέλει γνωρίζεσθαι. S. Rtzst., Mysterienrel.3 299f; Ltzm. on 1 Cor 8:3; RAC XI 446–659.—On the whole word: BSnell, D. Ausdrücke für die Begriffe des Wissens in d. vorplatonischen Philosophie 1924; EBaumann, ידע u. seine Derivate: ZAW 28, 1908, 22ff; 110ff; WBousset, Gnosis: Pauly-W. VII 1912, 1503ff; Rtzst., Mysterienrel.3 66–70; 284–308; PThomson, ‘Know’ in the NT: Exp. 9th ser. III, 1925, 379–82; AFridrichsen, Gnosis (Paul): ELehmann Festschr. 1927, 85–109; RPope, Faith and Knowledge in Pauline and Johannine Thought: ET 41, 1930, 421–27; RBultmann, TW I ’33, 688–715; HJonas, Gnosis u. spätantiker Geist I ’34; 2’55; EPrucker, Gnosis Theou ’37; JDupont, La Connaissance religieuse dans les Épîtres de Saint Paul, ’49; LBouyer, Gnosis: Le Sens orthodoxe de l’expression jusqu’aux pères Alexandrins: JTS n.s. 4, ’53, 188–203; WDavies, Knowledge in the Dead Sea Scrolls and Mt 11:25–30: HTR 46, ’53, 113–39; WSchmithals, D. Gnosis in Kor. ’55, 3’69; MMagnusson, Der Begriff ‘Verstehen’ (esp. in Paul), ’55; RCasey, Gnosis, Gnosticism and the NT: CDodd Festschr., ’56, 52–80; IdelaPotterie, οἶδα et γινώσκω (4th Gosp.), Biblica 40, ’59, 709–25; H-JSchoeps, Urgemeinde, Judenchristentum, Gnosis ’56; EKäsemann, Das Wandernde Gottesvolk (Hb)2, ’57; HJonas, The Gnostic Religion, ’58; JDupont, Gnosis, ’60; UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2) ’59; DGeorgi, Die Gegner des Pls im 2 Cor, ’64; DScholer, Nag Hammadi Bibliography, 1948–69, ’71.—B. 1209f. DELG s.v. γιγνώσκω. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γινώσκω

  • 3 ἔχω

    ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.
    ① to possess or contain, have, own (Hom.+)
    ⓐ to possess someth. that is under one’s control
    α. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.
    β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.
    ⓑ to contain someth. have, possess, of the whole in relation to its parts
    α. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.
    β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.
    ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.
    ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.
    ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.
    ② to stand in a close relationship to someone, have, have as
    ⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).
    ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.
    ③ to take a hold on someth., have, hold (to), grip
    ⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.
    ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.
    ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.
    ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.
    ④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).
    ⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.
    ⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.
    ⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)
    ⓐ of all conditions of body and soul (Hom. et al.; LXX)
    α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.
    β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).
    γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.
    δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).
    ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.
    ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.
    ⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.
    ⑨ special combinations
    ⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.
    ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).
    ⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).
    ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).
    ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.
    ⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.
    ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.
    ⓑ of proximity
    α. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.
    β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔχω

  • 4 ὀνίνημι

    ὀνίνημι [pron. full] [ῐ]
    A

    , ὀνίνης Pl.Hp.Ma. 301c

    ,

    ὀνίνησι Il.24.45

    , Hes.Th. 429, etc. ; inf. ὀνινάναι dub. in Pl.R. 600d ; part. ὀνινάς, ᾶσα Id.Phlb. 58c ([tense] impf. supplied by ὠφέλουν): [tense] fut.

    ὀνήσω Il.8.36

    , Orac. ap. Hdt.7.141, E.Andr. 1004, etc. ; [dialect] Dor. [ per.] 3sg.

    ὀνασεῖ Theoc.7.36

     : [tense] aor.

    ὤνησα Il.9.509

    , Hdt.9.76, E.Tr. 933, Pl.Ap. 27c ; [dialect] Ep.

    ὄνησα Il.1.503

     :—[voice] Med.,

    ὀνίνᾰμαι Pl.Grg. 525c

     : [tense] impf.

    ὠνινάμην Id.R. 380b

     : [tense] fut.

    ὀνήσομαι Il.7.173

    , S.Tr. 570, E.Hel. 935, Pl.Ap. 30c : [tense] aor. I ὠνησάμην only in Gal. 2.381 (unless in AP7.484 (Diosc.) we accept ὠνάσατο [with ᾰ] for the meaningless ὠνόσατο) ; ὀνήσω (2 pers. sg.) in Porph.Marc. 10 is f.l. either for ὠνήσω or for ὤνησο : [tense] aor. 2

    ὠνήμην Thgn.1380

    , E.Alc. 335, Pl.Men. 84c ; imper.

    ὄνησο Od.19.68

     ; part.

    ὀνήμενος 2.33

     (cf. [pref] ἀπ-) ; also

    ὠνάμην, ὤνασθε E.HF 1368

    ,

    ὤναο Call.Aet.3.1.6

    , and freq. later, Luc.D Mort.12.2, etc. ;

    ὤνατο IG14.1389

     ii 37,

    ὤναντο D.H.1.23

     ; inf.

    ὄνασθαι E.Hipp. 517

    , Pl.R. 528a ; opt. ὀναίμην, which is freq. (v. infr. 11.2), may belong to either form: in Hom. ὠνάμην is the [tense] aor. I of ὄνομαι :—[voice] Pass. [full] ὀνέομαι occurs twice,

    ὀνεῖται Stob.4.22.62

    , ὀνούμενοι Ps.-Luc.Philopatr.26: [tense] aor. inf.

    ὀνηθῆναι X.An.5.5.2

    ; [dialect] Dor.

    ὠνάθην Theoc.15.55

     :
    I [voice] Act., profit, benefit, help, and sts. gratify, delight, abs.,

    βουλὴν.. ὑποθησόμεθ' ἥτις ὀνήσει Il.8.36

    , cf. Hes.Th. 429, E.Med. 533, etc.: with neut. Adj. or Adv.,

    ὀ. παῦρα h.Merc. 577

     ;

    σμικρὰ ὀνήσει πόλιν E.Heracl. 705

     (anap.), cf. Pl.Phlb. 58c ;

    μᾶλλον Simon.55

    , Aret. CA1.4: c.acc. pers., Il.5.205, 7.172, Orac. ap. Hdt.7.141, E.Hipp. 314, Ar.Lys. 1033, etc.: with neut. Adj.,

    ἄνδρας μέγα σίνεται ἠδ' ὀνίνησι Il. 24.45

    , cf. 9.509, v.l. in X.An.3.1.38, etc. ;

    πολλὰ ὀ. τινά Od.14.67

     ;

    τοσόνδε E.Tr. 933

     ;

    εἴ ποτε δή τι Il.1.395

     : c. dat. modi, εἴ ποτε δή σε ὄνησα ἢ ἔπει ἢ ἔργῳ ib. 503 : c. part., Ξενοφῶντα ὠνήσατε οὐχ ἑλόμενοι by not electing him, X.An.6.1.32, cf. Pl.Smp. 193d, Hp.Ma. 301c ;

    ὡς ὤνησας ὅτι ἀπεκρίνω Id.Ap. 27c

     : c. dupl. acc., σὲ δὲ τοῦτό γε γῆρας ὀνήσει this benefit at least will thine old age bestow on thee, Od.23.24 ; also οὐδεμίαν ὤνησε κάλλος εἰς πόσιν ξυνάορον helped her in her relations with.., E.Fr.909.1.
    II [voice] Med., have profit or advantage, enjoy help or support, have enjoyment or delight, Il.6.260, 7.173, Od.14.415, E.Hipp. 517, etc.: c. part., have benefit from being or doing so and so, Thgn.1380, Pl.Ap. 30c, R. 380b, Men. 84c, etc.: but most freq. c. gen., have advantage from.., have delight or enjoyment of..,

    δαιτὸς ὄνησο Od.19.68

     ;

    λέκτρων -ήσομαι E.Med. 1348

     ; πρὶν σφῷν ὄνασθαι ib. 1025, cf. Alc. 335 : freq. with neut. Adj. added, τί σευ ἄλλος ὀνήσεται; what good will others have of thee, i. e. what good will you have done them? Il.16.31 ;

    τοσόνδ' ὀνήσῃ τῶν ἐμῶν.. πορθμῶν S.Tr. 570

    , etc. ; so

    ὄνασθαί τι ἀπό τινος Pl.R. 528a

     ; also

    ὀ. τοῦτο ὅτι.. Luc. DMort.12.2

     : also with an ironical sense, ὄναιο μέντἄν, εἴ τις ἐκπλύνειέ σε you'd be the better of it, if one were to wash you clean, Ar.Pl. 1062 ; ἁλσὶν διασμηχθεὶς ὄναιτ' ἂν οὑτοσί he'd be very nice if he were rubbed down with salt, Id.Nu. 1237 ; so ὠνάθην μεγάλως ὅτι.. lucky for me that.., Theoc.15.55 ;

    ὤνησο, διότι μὴ ὁ Ζεὺς ἐπήκουσέ σου Luc. Prom.20

    .
    2 [tense] aor. opt. ὀναίμην, αιο, αιτο, in protestations, wishes, etc., ὄναιο mayst thou have profit, i. e. bless thee.., E.Or. 1677, etc.: and c. gen., ὄναιο τῶν φρενῶν bless thee for.., Id.IA 1359 ;

    ὄναισθε μύθων Id.IT 1078

    , cf. Hel. 1418 ; οὕτως ὀναίμην τῶν τέκνων so may I have profit of them, in a parenthesis, Ar.Th. 469 ;

    οὕτως ὄναισθε τούτων D.28.20

     ;

    ὄναιντο βίου Simon.128

     ; μή νυν ὀναίμην, ἀλλ'.. ὀλοίμην may I not see good, but die, S.OT 644 ; ὄναιο τοῦ γενναίου χάριν bless thee for thy noble spirit, Id.OC 1042.
    3 [tense] aor. part. ὀνήμενος, of those to whom (or of whom) one says ὄναιο (ὄναιτο), blessed,

    ἐσθλός μοι δοκεῖ εἶναι, ὀνήμενος Od.2.33

     : for this sense of a part. cf. ἐπίτριπτος, οὐλόμενος.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀνίνημι

  • 5 μετά

    μετά (Hom.+) prep. w. gen. and acc., in the NT not (B-D-F §203; Rob. 610) w. dat.—For lit. s. ἀνά, beg.; also for μετά (and σύν) Tycho Mommsen, Beiträge zu d. Lehre v. den griech. Präp. 1895. Basic idea: ‘in the vicinity of ’.
    A. w. gen. with
    ① marker of placement, with, among, in company with someone (Gen 42:5; EpArist 180; En 22:13; 99:10; PsSol 4:6; JosAs 10:3 al.) or someth. ἦν μετὰ τῶν θηρίων he was among the wild animals Mk 1:13 (Diog. L. 6, 92 μόσχοι μετὰ λύκων). ἦν συγκαθήμενος μ. τῶν ὑπηρετῶν he sat down among the servants 14:54. μετὰ ἀνόμων ἐλογίσθη he was classed among the criminals Mk 15:28; Lk 22:37. τὸ μέρος αὐτοῦ μ. τῶν ἀπίστων θήσει he will assign him his lot among the faithless (unbelievers?) Lk 12:46; cp. Mt 24:51. ζῆτειν τὸν ζῶντα μ. τῶν νεκρῶν seek the living among the dead Lk 24:5. μὴ γογγύζετε μετʼ ἀλλήλων do not grumble among yourselves J 6:43. εἱστήκει Ἰούδας μετʼ αὐτῶν 18:5. ἡ σκηνὴ τ. θεοῦ μετὰ τ. ἀνθρώπων Rv 21:3a. μετὰ τῶν νεφελῶν in the midst of the clouds 1:7.
    ② marker of assoc. in gener. sense denoting the company within which someth. takes place, with
    ⓐ w. gen. of pers. in company w. whom someth. takes place
    α. w. verbs of going, remaining, etc. προσέρχεσθαι μ. τινος come (in company) with someone Mt 20:20; cp. 5:41; Mk 1:29; 3:7; 5:24, 37; 11:11; 14:17; Lk 2:51; 6:17; 9:49; 14:31; J 3:22b; 11:54; Ac 24:1; Gal 2:1. Angels accompanying the Messiah Mt 25:31; cp. 16:27; Mk 8:38; 1 Th 3:13; 2 Th 1:7. περιπατεῖν μ. τινος (Menand., Fgm. 178 Kö., Sam. 587f S. [242f Kö.]; ApcEsdr 6:12) J 6:66. γίνεσθαι μ. τινος be, remain with someone Ac 7:38; 9:19; 20:18; AcPlCor 2:4 (ApcMos 2 ἐγένοντο μ. ἀλλήλων). οἱ μ. αὐτοῦ γενόμενοι his companions Mk 16:10. μένειν μ. τινος stay with someone 1J 2:19 (ParJer 3:15). ζήσασα μ. ἀνδρός Lk 2:36. ἀκολουθεῖν μ. τινος follow (after) someone Rv 6:8; 14:13 (s. ἀκολουθέω 2).
    β. used w. trans. verbs ἄγειν τινὰ μ. ἑαυτοῦ bring someone along (s. ἄγω 1b) 2 Ti 4:11. παραλαμβάνειν τινὰ μεθʼ ἑαυτοῦ take or bring someone along (as a companion) (Gen 22:3) Mt 12:45; 18:16; Mk 14:33. ἔχειν τι μ. ἑαυτοῦ have someth. with oneself: bread 8:14; τινά someone (PGM 4, 1952): the lame Mt 15:30; the poor Mk 14:7; Mt 26:11; J 12:8; the bridegroom Mk 2:19b. Pass. συγκατεψηφίσθη μετὰ τ. ἕνδεκα ἀποστόλων he was chosen (to serve) with the eleven apostles Ac 1:26 (cp. Himerius, Or. 44 [=Or. 8], 3 μετὰ τῶν θεῶν ἀριθμούμενος=numbered with the gods).
    γ. esp. εἶναι μ. τινος be with someone, in someone’s company.
    א. lit. of close association: the disciples w. Jesus Mt 26:69, 71; Mk 3:14; 14:67; Lk 22:59; J 15:27; 17:24. Also of accompaniment for a short time Mt 5:25; J 3:26; 9:40; 12:17; 20:24, 26. Of Jesus’ association w. his disciples 13:33; 14:9; 16:4; 17:12. Of relations between the superintendent and the congregation μετὰ τ. ἐπισκόπου εἶναι be with, on the side of, the supervisor/bishop IPhld 3:2. οἱ μ. τινος (sc. ὄντες) someone’s friends, companions, etc. (Diod S 17, 96, 2 οἱ μεθʼ Ἡρακλέους; SIG 175, 5; 659, 5; 826e II, 30; Am 4:2; 8:10; Gen 24:59; 1 Macc 7:23; JosAs 27:7; AscIs 2:15; 3:6, 14; Jos., Vi. 397, Ant. 7, 20; Just., D. 8, 3 al.) Mt 12:3f; 26:51; Mk 1:36; 2:25; Lk 6:3f. Of things ἄλλα πλοῖα ἦν μ. αὐτοῦ other boats were with him, accompanied him Mk 4:36. ὁ μισθός μου μετʼ ἐμοῦ (sc. ἐστιν) Rv 22:12. τὸ πῦρ ἐστι μετʼ αὐτοῦ the fire (of judgment) awaits him (the interpretation of the Armenian text; sim. the Lat.) AcPlCor 2:37.
    ב. in ref. to supportiveness be with someone, stand by, help someone of God’s help (Gen 21:20; 26:3; 28:20 al.; Jos., Ant. 15, 138) J 3:2; 8:29; 16:32; Ac 7:9 (cp. Gen 39:2, 21); 10:38; cp. Mt 1:23 (Is 8:8); Lk 1:28; Ro 15:33. Of God’s hand (1 Ch 4:10) Lk 1:66; Ac 11:21. Of Christ: Mt 28:20; Ac 18:10.
    ג. a favorite expr. in conclusions of letters ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μ. ὑμῶν will be with you 2 Cor 13:11; cp. Phil 4:9; ὁ κύριος κτλ. 2 Th 3:16 (cp. Ruth 2:4); 2 Ti 4:22. ἡ χάρις τοῦ κυρίου Ἰησοῦ μ. ὑμῶν (sc. ἔσται) 1 Cor 16:23; cp. 1 Th 5:28; 1 Cl 65:2. μ. τοῦ πνεύματος ὑμῶν Gal 6:18; Phil 4:23; Phlm 25; 21:9. μ. πάντων ὑμῶν 2 Th 3:18; cp. Eph 6:24. Short and to the point: ἡ χάρις μ. ὑμῶν Col 4:18; 1 Ti 6:21; cp. Tit 3:15; Hb 13:25. ἔσται μεθʼ ἡμῶν χάρις ἔλεος εἰρήνη 2J 3.—ἡ ἀγάπη μου μ. πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ my love is with you all in Christ Jesus 1 Cor 16:24. ἡ χάρις τοῦ κυρίου Ἰ. Χρ. καὶ ἡ ἀγάπη τ. θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν 2 Cor 13:13 (WvanUnnik, Dominus Vobiscum: liturg. formula, TManson memorial vol., ’59, 270–305; on the Trinitarian formula s. the lit. on πνεῦμα 8).—In the expr. ὅσα ἐποίησεν ὁ θεὸς μ. αὐτῶν Ac 14:27; 15:4 (cp. Hs 5, 1, 1) ὤν could be supplied what God has done in helping them; but ποιεῖν can just as well go w. μ. αὐτῶν has done for them, after the analogy of עָשָׂה עִם פּ׳ (Tob 12:6; 13:7 ἃ ποιήσει μεθʼ ὑμῶν; Jdth 8:26 ὅσα ἐποίησεν μετὰ Ἀβραάμ; 15:10; 1 Macc 10:27. In addition, cp. BGU 798, 8 εὐχαριστοῦμεν τῇ ἡμῶν δεσποίνῃ εἰς πάντα τὰ καλὰ ἃ ἐποίησεν μετὰ τ. δούλων αὐτῆς. But s. also LMaloney, ‘All That God Had Done with Them’ ’91, 118–21: God works ‘with’ the apostles and ‘through’ them). Here also belongs ποιεῖν ἔλεος μ. τινος have mercy on someone, show mercy to someone (Gen 24:12; 2 Km 3:8; JosAs 23:4) Lk 1:72; 10:37 (MWilcox, The Semitisms in Ac, ’65, 84f). ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετʼ αὐτῆς the Lord has shown great mercy to her 1:58 (cp. 1 Km 12:24; Ps 125:2f).—In πληρώσεις με εὐφροσύνης μ. τοῦ προσώπου σου Ac 2:28=Ps 15:11 the LXX has literally translated אֶת־פָּנֶיךָ; it means in your presence.
    ד. in ref. to taking sides or being allied in some way with someone: in contrast to εἶναι κατά τινος be against someone is εἶναι μ. τινος be with someone, on someone’s side Mt 12:30a; Lk 11:23a (AFridrichsen, ZNW 13, 1912, 273–80).
    ⓑ to denote the company in which an activity or experience takes place: ἀνακεῖσθαι μ. τινος recline at table with someone (for a meal) Mt 26:20. ἀνακλιθῆναι 8:11; cp. Lk 24:30. βασιλεύειν Rv 20:4, 6. γρηγορεῖν Mt 26:38, 40. δειπνεῖν Rv 3:20 (TestJob 15:2). δουλεύειν Gal 4:25. ἐμπαίζειν Mt 27:41. ἐσθίειν 9:11; 24:49; Mk 2:16ab; 14:14, 18; Lk 5:30 (TestAbr A 4 p. 81, 9 [Stone p. 10]). ἠρώτα … ἵνα φάγῃ μ. αὐτοῦ he asked (him) to eat with him 7:36 (cp. TestAbr B 6 p. 110, 21 [Stone p. 68]; JosAs 7:1). εὐφραίνεσθαι 15:29; Ro 15:10 (Dt 32:43). κλαίειν 12:15b. κληρονομεῖν Gal 4:30 (Gen 21:10; Just., D. 26, 1; cp. συγκληρονομεῖν JosAs 24:9). πίνειν Mt 26:29. ποιεῖν τὸ πάσχα celebrate the Passover (with someone) 26:18. συνάγειν 12:30b; Lk 11:23b. συνεσθίειν Gal 2:12. ταράττεσθαι Mt 2:3. τρώγειν J 13:1 v.l. χαίρειν Ro 12:15a.
    ⓒ The associative aspect can also derive expression from the fact that two opposite parties exert influence upon one another or that one party brings the other to adopt a corresponding, and therefore common, attitude
    α. in friendly, or at least not in hostile, fashion: εἰρηνεύειν (3 Km 22:45) Ro 12:18; cp. 2 Ti 2:22; Hb 12:14. εὐθηνίαν ἔχειν Hm 2:3. κοινωνίαν ἔχειν 1J 1:3a, 7. λαλεῖν μετά τινος (cp. Gen 31:24, 29; 1 Macc 7:15) Mk 6:50; J 4:27ab. συλλαλεῖν μ. τινος Mt 17:3; Ac 25:12. συμβούλιον διδόναι Mk 3:6. συνάγεσθαι Mt 28:12; J 18:2. συνᾶραι λόγον Mt 18:23; 25:19. ἐγένοντο φίλοι ὅ τε. Ἡρῴδης καὶ ὁ Πιλᾶτος μετʼ ἀλλήλων Lk 23:12. οἱ μοιχεύοντες μετʼ αὐτῆς those who commit adultery with her Rv 2:22. πορνεύειν (cp. Ezk 16:34; TestAbr A 10 p. 88, 7 [Stone p. 24]) 17:2; 18:3, 9. μολύνεσθαι 14:4 (cp. En 12:4 τῶν γυναικῶν ἐμιάνθησαν).
    β. in hostile fashion; after verbs of fighting, quarreling, etc. to denote the pers. w. whom the strife is being carried on πολεμεῖν μ. τινος carry on war with = against someone (נִלְחַם עִם פּ׳ 1 Km 17:33; 3 Km 12:24; ParJer 7:10. But s. also OGI 201, 3 ἐπολέμησα μετὰ τῶν Βλεμύων; BGU 1035, 9; 11. Also in Mod. Gk. [AThumb, Hdb. der neugriech. Volkssprache2 1910 §162, 1 note]) Rv 2:16; 12:7; 13:4; 17:14 (B-D-F §193, 4; Rob. 610). Also πόλεμον ποιεῖν (Gen 14:2; 1 Ch 5:19) 11:7; 12:17; 13:7 (Da 7:21 Theod.); 19:19. ζητεῖν μ. τινος deliberate or dispute w. someone J 16:19; cp. 3:25 (cp. ApcEsdr 2:6 δικάζου μεθʼ ἡμῶν). κρίνεσθαι go to law w. someone 1 Cor 6:6. κρίματα ἔχειν μ. τινος have lawsuits w. someone vs. 7.
    ⓓ of any other relation betw. persons, whether already existing or brought about in some manner εἶδον τὸ παιδίον μ. Μαρίας Mt 2:11. ἀνταποδοῦναι ὑμῖν ἄνεσιν μ. ἡμῶν 2 Th 1:7. ἐκδέχομαι αὐτὸν μ. τῶν ἀδελφῶν 1 Cor 16:11. Of delegations, composed of several units Mt 22:16; 2 Cor 8:18. συμφωνεῖν Mt 20:2.
    ⓔ of things ὧν τὸ αἷμα ἔμιξεν μ. τῶν θυσιῶν αὐτῶν Lk 13:1. Pass. πιεῖν οἶνον μ. χολῆς μεμιγμένον Mt 27:34.
    ⓕ to show a close connection betw. two nouns, upon the first of which the main emphasis lies (Thu. 7, 75, 3 λύπη μ. φόβου; Pla., Rep. 9, 591b ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας λαμβάνειν; Ar. 11:2 τόξον ἔχειν μ. φαρέτρας) ἀγάπη μ. πίστεως Eph 6:23. πίστις μ. σωφροσύνης 1 Ti 2:15. εὐσέβεια μ. αὐταρκείας 6:6. Cp. Eph 4:2b; Col 1:11; 1 Ti 1:14. φάρμακον μ. οἰνομέλιτος ITr 6:2.
    ③ marker of attendant circumstances of someth. that takes place, with
    ⓐ of moods, emotions, wishes, feelings, excitement, states of mind or body (Xenophon Eph. 1, 15, 5 μ. ἀδείας; 2, 10, 4 μ. ἐπιμελείας; PAmh II, 133, 11 μετὰ πολλῶν κόπων; PLond II, 358, 8 p. 172 [II A.D.]; SIG index IV p. 445f; LXX [Johannessohn, Präp. 209ff]; En et al.) μ. αἰδοῦς with modesty 1 Ti 2:9. μ. αἰσχύνης with shame (s. αἰσχύνη 2) Lk 14:9. μ. εὐνοίας Eph 6:7. μ. εὐχαριστίας Phil 4:6; 1 Ti 4:3f; cp. Ac 24:3. μετὰ χαρᾶς (2 Macc 15:28; 3 Macc 5:21; 6:34; En 10:16; PsSol 8:16 al.; s. χαρά 1a) 1 Th 1:6; Hb 10:34; 13:17; cp. Phil 2:29. μ. φόβου καὶ τρόμου 2 Cor 7:15; Eph 6:5; Phil 2:12. μ. φόβου καὶ χαρᾶς Mt 28:8. μ. πραΰτητος καὶ φόβου 1 Pt 3:16. μ. παρρησίας (Lev 26:13; 1 Macc 4:18; s. παρρησία 3a) Ac 2:29; 4:29, 31; 28:31; Hb 4:16. μ. πεποιθήσεως 1 Cl 31:3. μ. σπουδῆς (3 Macc 5:24, 27; Mel., P. 12, 80) Mk 6:25; Lk 1:39. μ. ταπεινοφροσύνης Eph 4:2a; cp. Ac 20:19. μ. ὀργῆς (3 Macc 6:23; TestJob 4:4) Mk 3:5. μ. δακρύων in tears (3 Macc 1:16; 4:2; 5:7; TestAbr A 9 p. 86, 19 [Stone p. 20]; 14 p. 94, 21 [St. p. 36]; JosAs 28:8; ApcEsdr 6:23; s. δάκρυον) Mk 9:24 v.l.; Hb 5:7; 12:17. μ. εἰρήνης (s. εἰρήνη 1b) Ac 15:33; Hb 11:31.
    ⓑ of other accompanying phenomena (Antig. Car. 148 μετὰ φλογὸς καίεσθαι) μ. διωγμῶν though with persecutions Mk 10:30. μ. ἐπιθέσεως τῶν χειρῶν 1 Ti 4:14. μ. νηστειῶν Ac 14:23. μ. θορύβου (Jos., Ant. 5, 216) 24:18. μ. παρακλήσεως 2 Cor 8:4. μ. παρατηρήσεως Lk 17:20. μ. ὕβρεως καὶ πολλῆς ζημίας Ac 27:10 (s. ὕβρις 3). μ. φαντασίας 25:23. μ. δυνάμεως καὶ δόξης Mt 24:30; Mk 13:26; Lk 21:27 (Just., A I, 50, 1 al. μ. δόξης, D. 132, 1 w. δυνάμεως). μ. ἐξουσίας καὶ ἐπιτροπῆς Ac 26:12 (Jos., Ant. 20, 180 μετʼ ἐξουσίας). μ. βραχίονος ὑψηλοῦ ἐξάγειν τινά (s. βραχίων) Ac 13:17. μ. φωνῆς μεγάλης w. a loud voice Lk 17:15 (cp. EpArist 235; 281; JosAs 28:9). μ. σάλπιγγος with a trumpet call Mt 24:31 (Plut., Mor. 1135f μετʼ αὐλῶν=with the sound of flutes). σφραγίσαντες τ. λίθον μετὰ τ. κουστωδίας makes the stationing of the guard an accompaniment to the sealing of the stone Mt 27:66 (another possibility here is the instrumental use of μετά [Lycurgus the orator 124 μ. παραδειγμάτων διδάσκειν; SEG VIII, 246, 8 μετὰ κυνῶν—an instrument of torture—βασανίσαι; CWessely, Neue griech. Zauberpap. 1893, 234 γράφε μ. μέλανος; 2 Macc 6:16]: secure the stone by means of a guard; s. σφραγίζω 1).
    ⓒ of concrete objects, which serve as equipment (Appian, Maced. 9 §4 μετὰ χρυσῶν στεφάνων; POxy 123, 15; 19 μετὰ τῶν χλαμύδων εἰσβῆναι; 1 Esdr 5:57; Jdth 15:13; TestJob 24:10 μ. ψαλίδος; JosAs 7:4 μ. χρυσίου καὶ ἀργύριου; ParJer 9:31 μ. πολλῶν λίθων; ApcSed 7:10 μ. χαλιναρίου; ApcMos 40 μ. τῶν σινδόνων) μ. μαχαιρῶν καὶ ξύλων Mt 26:47; 55; Mk 14:43, 48; Lk 22:52. μ. φανῶν καὶ λαμπάδων καὶ ὅπλων (Xenophon Eph. p. 336, 20 μ. λαμπάδων) J 18:3.
    B. w. acc. In our lit. only in the mng. after, behind
    ① marker of position that is behind someth., behind (Hom.+; Polyb.; Just., A I, 13, 4; Tat. 2, 2; not LXX) μ. τὸ δεύτερον καταπέτασμα behind the second curtain Hb 9:3.
    ② marker of time after another point of time, after (Hom.+; ins, pap, LXX)
    ⓐ with the time expressly given μ. πολὺν χρόνον (2 Macc 6:1.—μετʼ οὐ πολὺν χρ.: Hero Alex. I p. 340, 6; SIG 1169, 54; Jos., Vi. 407) Mt 25:19. μ. τοσοῦτον χρόνον (4 Macc 5:7; ParJer 5:18) Hb 4:7. μ. χρόνον τινά (Diod S 9, 10, 2; Witkowski 26, 9 [III B.C.]; Jos., Ant. 8, 398; cp. En 106:1 μ. δὲ χρόνον; ApcSed 13:3 μ. χρόνον) Hv 1, 1, 2f; Hs 5, 2, 5; 9, 13, 8. μ. ἡμέρας ἕξ after six days Mt 17:1; Mk 9:2 (ApcMos 42 μ. τὰς ἓξ ἡμέρας). μ. τρεῖς ἡμέρας (Artem. 4, 33 p. 224, 5; Polyaenus 6, 53; 8, 62; EpArist 301; TestJob 52:1f; 53:7; ParJer 9:14; Jos., Ant 7, 280) Mt 27:63; Mk 8:31; 10:34; Lk 2:46; cp. μ. τρεῖς ἡμέρας καὶ τρεῖς νύκτας AcPlCor 2:30. μ. δύο ἡμέρας Mt 26:2; Mk 14:1 (cp. Caesar, Bell. Gall. 4, 9, 1 post tertiam diem=on the third day). μ. τινας ἡμέρας Ac 15:36; 24:24. μετʼ οὐ πολλὰς ἡμέρας (Artem. 1, 78 p. 72, 30; Jos., Ant. 5, 328, Vi. 309) Lk 15:13. οὐ μ. πολλὰς ταύτας ἡμέρας not long after these days = within a few days Ac 1:5 (B-D-F §226; 433, 3; Rob. 612; 1158; Dssm., ZVS 45, 1913, 60). W. gen. foll. μ. ἡμέρας εἴκοσι τῆς προτέρας ὁράσεως twenty days after the former vision Hv 4, 1, 1 (cp. Biogr. p. 31 μετὰ ξ´ ἔτη τοῦ Ἰλιακοῦ πολέμου; Gen 16:3). μ. τρεῖς μῆνας Ac 28:11. μ. τρία ἔτη Gal 1:18. ὁ μ. τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος 3:17.
    ⓑ w. designations that are general, but include the idea of time: μ. τὴν ἄφιξίν μου Ac 20:29. μ. τὸ πάσχα after the Passover 12:4. μ. τὴν μετοικεσίαν Βαβυλῶνος Mt 1:12.
    ⓒ gener. μ. τὴν θλῖψιν after the (time of) tribulation Mk 13:24; cp. μ. τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων Mt 24:29. μ. τὴν ἔγερσιν 27:53. μ. τὴν ἀνάγνωσιν Ac 13:15. μ. τὸ βάπτισμα 10:37. μ. μίαν καὶ δευτέραν νουθεσίαν Tit 3:10. μ. τὸ ψωμίον after he had eaten the piece of bread J 13:27.—Quite gener. μ. τοῦτο after this, afterward (Lucian, Hermot. 31; Gen 18:5; Lev 14:19; EpArist 258; TestJob 11:4; TestReub 1:9; TestLevi 6:3; Just., D. 57, 4) J 2:12; 11:7, 11; 19:28; Hb 9:27; Rv 7:1. μ. ταῦτα after this (Aeneas Tact. 240; 350; Diod S 1, 7, 1; Ex 3:20; 11:8 and oft.; TestJob 21:4; TestLevi 6:5; TestJos 19:5; JosAs 10:15; ParJer 3:10; ApcEsdr 4:36; ApcMos 2; Just., A I, 32, 6) Mk 16:12; Lk 5:27; 10:1 and oft. μ. οὐ πολύ (Dio Chrys. 56 [73], 8; Lucian, Scyth. 1; Herodian 1, 9, 7; BGU 614, 14; Mitt-Wilck. II/2, 96 II, 9; 1 Esdr 3:22; Jos., Ant. 12, 132) not long afterward Ac 27:14. μ. μικρόν a short while afterward Mt 26:73; Mk 14:70 (Just., D. 56, 17). Also μ. βραχύ Lk 22:58 (cp. μετʼ ὀλίγον: Lucian, Dial, Mort. 15, 3; PRyl 77, 41; Wsd 15:8; Jdth 13:9; TestAbrA 7 p. 84, 8 [Stone p. 16]; GrBar 9:3; Jos., Ant. 12, 136; 10:15; Just., D. 56, 18).
    ⓓ w. subst. aor. inf. foll.
    α. w. acc. (SIG 633, 105; 640, 13; 695, 78; 1233, 1; Sir 46:20; Jdth 16:25; Bar 1:9; 1 Macc 1:1, 9; TestAbr B 12 p. 116, 11 [Stone p. 80]; 117, 5 [St. p. 82]; TestJob 5:2; TestLevi 18:1; ApcMos 1; Just., A I, 50, 12.—B-D-F §406, 3; Rob. 979) μ. τὸ ἐγερθῆναί με after I am raised up Mt 26:32; Mk 14:28. μ. τὸ παραδοθῆναι τὸν Ἰωάννην after John was arrested Mk 1:14.—Ac 1:3; 7:4; 10:41; 15:13; 19:21; 20:1; Hv 2, 1, 3; m 4, 1, 7; Hs 8, 1, 3; 8, 2, 5.
    β. without acc. (Aelian, VH 12, 1 p. 118, 27; Herodian 2, 9, 5; SIG 976, 39; UPZ 110, 193 [164 B.C.]; Sir 23:20; 32:18 v.l.; 1 Macc 1:20; ApcMos 26:42f; Just., A I, 14, 1; Tat. 16, 1) μ. τὸ λαλῆσαι αὐτοῖς after he had spoken to them Mk 16:19.—Lk 12:5; 1 Cor 11:25; Hb 10:26.—W. perf. inf. 10:15.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μετά

  • 6 ἐπιμίσγω

    ἐπιμίσγω, older poet. and [dialect] Ion. form (found also in PRev.Laws 28.17 (iii B.C.)) of ἐπιμείγνυμι, intr.,
    II. mostly [voice] Pass., in Il. always in hostile sense, αἰεὶ μὲν Τρώεσσ' ἐπιμίσγομαι I have always to be dealing with the Trojans, am always clashing with them, Il.10.548; ἂψ -ομένων as the fight was joined again, 5.505; in Od. of peaceful relations, commerce, etc.,

    οὐδέ τις ἄμμι βροτῶν ἐπιμίσγεται ἄλλος Od.6.205

    , cf. 241; so in Prose, have dealings with, Αἰγύπτῳ, τῇ Ἑλλάδι, Hdt.2.104, cf. 151;

    ἀλλήλοις X.Ath.2.7

    ;

    πρὸς ἀλλήλους Arist.Pol. 1327a39

    ; ἐ. ἐς τὴν ξυμμαχίαν πρός τινας Foed. ap. Th.4.118: abs., Hdt.1.185; ἐ. μηδετέρωσε Foed. ap. Th.l.c.; of sexual intercourse, Vett.Val.75.13.
    III. [voice] Med., cross, in breeding,

    Ἀρκάδας Ἠλείοις Opp.C.1.395

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιμίσγω

  • 7 ἐπιξενόομαι

    ἐπιξεν-όομαι, [dialect] Ep. [suff] ἐπιξέν-ξειν- A.R.2.764:—[voice] Pass.,
    A to be entertained as a guest, dwell abroad, Isoc.Ep.6.2, Arist.Pol. 1327a13;

    πόλει Luc. Am.7

    ; to be on a visit, εἰς Ὀξύρυγχα Mitteis Chr.8.2 (iii B.C.); ἐ. τινί to be entertained by one, A.R.l.c., Plu.2.250a; Σοφοκλεῖ ζῶντι Ἀσκληπιὸν ἐ. Id.Num.4;

    παρά τισι Sammelb. 6262

     (iii A.D.).
    2. have hospitable relations with, be intimate with,

    ἐπεξενῶσθαι πολλοῖς D.50.56

    , cf. D.S.1.23; ἡ ἐπιξενωθεῖσα σώμασι μοῖρα lent to or communicated with, Heraclit. ap. S.E.M.7.130.
    II. as [voice] Med., in A.Ag. 1320 ἐπιξενοῦμαι ταῦτα δ' ὡς θανουμένη I appeal to thee in these matters, as one at death's door, cf. S.Fr. 146.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιξενόομαι

  • 8 ἀφίστημι

    A causal in [tense] pres. and [tense] impf., in [tense] fut. ἀποστήσω, and [tense] aor. I ἀπέστησα, as also in [tense] aor. I [voice] Med. (v. infr.):—put away, remove, keep out of the way,

    τὸ ἀσθενέστατον τοῦ στρατεύματος X.HG7.5.23

    ;

    ἄχος A.Ch. 416

     (lyr.); of diseases, Dsc.2.96, Gal.13.846;

    τὰ συγκείμενα ἀ. ἀπ' ἀλλήλων Pl.Plt. 282b

    ;

    ἀ. τῆς ἐλάας τὸν φλοιόν Thphr.CP3.3.2

    ;

    ἀ. τινὰ λόγου

     hinder from..,

    E.IT 912

    ; ἀ. τὰς τῶν πολεμίων ἐπιβουλάς frustrate them, Th.1.93; ἀ. τὸν ἄρχοντα depose him, X.HG7.1.45:—[tense] aor. [voice] Med., Ἀργείων δόρυ πυλῶν ἀπεστήσασθε remoued it from your own gates, E.ph.1087:—in Hdt.9.23 ἀποστήσαντες, = ἀποστάντες, having retired.
    2 cause to revolt, of allies, Id.8.19, Ar.Eq. 238, Th.1.81;

    τινὰ ἀπό τινος Hdt.1.76

    , 154, etc.;

    τινά τινος And.3.22

    .
    3 in geom. constructions, cut off, Procl.Hyp. 6.7.
    II weigh out, X.Smp.2.20;

    ἀποστησάτωσαν τὰ χρυσία IG7.303.19

     ([place name] Oropus); pay,

    δραχμὰς ή ἀργυρίου UPZ93.2

     (ii B.C.): also in [tense] aor. I [voice] Med., μὴ.. ἀποστήσωνται Ἀχαιοὶ χρεῖος lest they weigh out (i. e. pay in full) the debt, Il.13.745, cf. IG12.91.20, al.:—in strict sense of [voice] Med., ἀποστήσασθαι τὸν χαλκόν to have the brass weighed out to one, D.49.52.—Hom. has it trans. only in l.c.
    III [voice] Med., give a final decision (or break up, dismiss the assembly), ῥήτρα ap.Plu. Lyc.6.
    B intr., in [voice] Pass., as also in [tense] aor. 2 ἀπέστην, imper.

    ἀπόστηθι Ar. Th. 627

    ,

    ἀπόστα Men.375

    : [tense] pf. ἀφέστηκα in [tense] pres. sense, sync. in pl. ἀφέστᾰμεν, -στᾰτε, -στᾶσι, as in inf. ἀφεστάναι, part. ἀφεστώς, -ῶσα, -ός or - ώς: [tense] plpf. ἀφεστήκειν, [dialect] Att.

    - κη Pl.Tht. 208e

    : [tense] fut. [voice] Med.

    ἀποστήσομαι E.Hec. 1054

    , Th.5.64, etc. (while [tense] aor. I [voice] Med. is causal (v. supr.)): for [tense] fut. ἀφεστήξω v. h. v.:— stand away or aloof from, keep far from,

    ὅσσον δὲ τροχοῦ ἵππος ἀφίσταται Il.23.517

    ;

    οὐ μέν κ' ἄλλη γ' ὧδε γυνὴ.. ἀνδρὸς ἀφεσταίη Od.23.101

    ;

    ἀποστᾶσ' ἐκποδών E.Hel. 1023

    ;

    ἐς ἄλλο σχῆμ' ἀ. βίου Id.Med. 1039

    ;

    ἀποσταθῶμεν πράγματος τελουμένου A.Ch. 872

    ; ὡς γραφεὺς (or βραβεὺς)

    ἀποσταθείς E.Hec. 807

    ;

    μακρὰν τόποις καὶ χρόνοις ἀ. D.S.13.22

    : hence in various relations, ἀφεστάναι φρενῶν lose one's wits, S.Ph. 865;

    φύσεος Ar.V. 1457

     (lyr.); οὐδενὸς ἀποστήσονται ὅσα ἂν δίκαια λέγητε depart from, object to right proposals, Th.4.118;

    ἀ. φόνου E.Or. 1544

    ; ἀ. ἀρχῆς to be deposed from office, Pl.Lg. 928d; simply, resign, SIG527.105 (Crete, iii B. C.); ἀ. τῶν πραγμάτων, τῆς πολιτείας, etc., withdraw from business, politics, have done with it, D.10.1, 18.308, etc.; ἔργων ἢ πόνων ἢ κινδύνων shun them, Isoc.4.83, cf.X.HG7.5.19, etc.; ὧν εἷλεν ἀποστάς giving up all claim to what he had won (at law), D.21.181;

    τῶν αὑτῆς Id.19.147

    , cf. 35.4; ἀφίστασθαι τῶν τοῦ ἀδελφοῦ ib.44;

    οὐδενὸς τῶν ἀνηκόντων τῇ πόλει Inscr.Magn.53.65

    ; τὴν πολιτείαν.. τὴν ἀφεστηκυῖαν τοῦ μέσου πλεῖον further removed from.., Arist.Pol. 1296b8;

    ἀποστὰς τῶν πατρῴων Luc.DMort.12.3

    ; ἀ. ἐκ Σικελίας withdraw from the island, give up the expedition, Th.7.28; retire,

    ἐς Ἰθώμην Id.1.101

    : rarely c.acc., avoid, shrink from,

    τὸν ἥλιον X.Cyn. 3.3

    ;

    τὸν πόλεμον Id.An.2.5.7

    ;

    τινάς E.Fr. 1006

    ;

    πυγμήν Philostr. Gym.20

     (prob. cj.).
    2 in Prose, ἀ. ἀπό τινος revolt from.., Hdt. 1.95, 130, etc.;

    τινός Id.2.113

    ;

    οὐκ ἀποστήσομαι ἀπὸ τοῦ δήμου Ἀθηναίων IG12.39.21

    ; but Ἀθηναίων τοῦ πλήθους ib.10.22; also ἀ. εἴς or πρός τινας, Hdt.2.30, 162, cf. X.An.1.6.7;

    ἐς δημοκρατίαν ἀ. Th.8.90

    : abs., revolt, Hdt.1.102, etc.; ὑπό τινος at his instigation, Th.8.35 ( ἀπό codd.).
    3 ἀ. τινί make way for another, give way to him, E. Hec. 1054, D.8.37.
    4 c. gen., shrink from,

    τῶν κινδύνων Isoc.9.29

    : also c. inf., shrink from doing,

    ἀπέστην τοῦτ' ἐρωτῆσαι σαφῶς E. Hel. 536

    .
    5 abs., stand aloof, recoil from fear, horror, etc.,

    τίπτε καταπτώσσοντες ἀφέστατε; Il.4.340

    ;

    πολλὸν ἀφεσταότες 17.375

    ;

    παλίνορσος ἀπέστη 3.33

    , Pi.O.1.52, P.4.145;

    ἐγὼ οὐδέν τι μᾶλλον ἀ. Pl.Tht. 169b

    , cf. D.19.45, etc.; desist,

    μὴ νῦν -ώμεθα Pl.Lg. 960e

    ;

    δοῦλος ἀφεστώς

     a runaway,

    Lys.23.7

    .
    6 Medic., ἀφίσταται, = ἀπόστασις γίγνεται, εἰς ἄρθρα Hp.Aph.4.74; ἀ. ὀστέον exfoliates, ib. 6.45; also

    ἀ. ἀπὸ τῶν ὀστῶν Pl.Ti. 84a

    ;

    τὸ δέρμα ἀ. X.Eq.1.5

    ; also, project, stand out,

    ὦτα ἀφεστηκότα PLond.3.1209.12

     (i B. C.).
    b to be separated by the formation of an abscess, Gal.11.116, al. (also in [voice] Act.,

    τὸ πύον ἀφίστησι 7.715

    ).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφίστημι

  • 9 ἐναλλάσσω

    ἐναλλ-άσσω, [dialect] Att. [suff] ἐνάλλ-ττω, [tense] pf.
    A

    ἐνήλλαχα Plb.6.43.2

    , Phld.Mus.p.73K.:— exchange, φόνον θανάτῳ ἐ., i.e. pay for murder by death, E.Andr. 1028 (lyr.); μεταβολὰς ἐ. undergo changes, Plb. l.c.; παντοίας μορφὰς ἐ. to assume.., Apollod.2.5.11: c. inf., ἐνήλλαξεν θεὸς τὴν τοῦδ' ὕβριν πρὸς μῆλα.. πεσεῖν turned aside, diverted his fury so as to fall upon the sheep, S.Aj. 1060.
    2 cross,

    τὼ πόδε Philostr.Im.2.7

    ; also intr., cross one another, of veins and arteries, Arist.PA 668b21.
    3 Astrol., exchange domicile, of planets, Vett.Val.73.15.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐναλλάσσω

  • 10 ἀπέχω

    ἀπέχω 2 aor. ἀπέσχον; pf. 3 sg. ἀπέσχηκεν LXX; fut. mid. ἀφέξομαι; aor. ἀπεσχόμην LXX; inf. ἀποσχέσθαι; pf. 1 pl. ἀπεσχήμεθα 1 Km 21:6 al. (Hom.+; ins, pap, LXX, En, TestAbr A, Test12Patr; ParJer 7:37; Philo, Joseph., Just., Ath.).
    ① to receive in full what is due, to be paid in full, receive in full, act., commercial t.t. = ‘provide a receipt for a sum paid in full’, used both lit. and fig. (Callim., Epigr. 50, 4 [Pf.] of a nurse who receives thanks in the form of a memorial; SIG2 845, 7 [200 B.C.] τὰν τιμὰν ἀπέχει; M. Ant. 9, 42 ἀπέχει τὸ ἴδιον. Oft. pap and ostraca; s. Dssm., NB 56 [BS 229]; LO 88ff [LAE 110f]; Erman, APF 1, 1901, 77ff; Mayser 487; O. Wilck I 86; Nägeli 54f; Anz 318f; Gen 43:23; Num 32:19; Jos., Bell. 1, 596 ἀ. τῆς ἀσεβείας τὸ ἐπιτίμιον) τὸν μισθόν (Plut., Sol. 90 [22, 4], Mor. 334a) Mt 6:2, 5, 16; τὴν παράκλησιν Lk 6:24; πάντα Phil 4:18; τὸ τέλειον τῆς γνώσεως perfect knowledge B 13:7; ἀ. τὴν ἀποκάλυψιν to have received the revelation Hv 3, 13, 4.—Sim. Phlm 15 ἵνα αἰώνιον αὐτὸν ἀπέχῃς that you might have him back forever (opp. χωρίζεσθαι πρὸς ὥραν). Some would here put the difficult impers. ἀπέχει in the sense the account is closed Mk 14:41; s. JdeZwaan, Exp. 6th ser., 12, 1905, 459–72, who takes the informant of vs. 42 as the subj. he has received the money. S. 2 and 3.
    ② to meet the need of the moment, to suffice, be enough, Vulg. has for ἀπέχει Mk 14:41 ‘sufficit’ it is enough, which is supported by some comparatively late evidence (Anacreontea Carmina 16, 33 [Preis., West, Campbell]; PStras 4, 19 note [550 A.D.]; PLond 1343, 38 [709 A.D.] dub. l.) and is followed in numerous translations, incl. REV, NRSV (‘Enough!’); that the expression is not found in this sense in other lit. is not surprising, for it is a colloquialism that emerges, as in the case of the Anacreontea, in dramatic statement. In this instance, as w. ἀπελπίζω (Lk 6:35) q.v., context is a strong semantic determinant.
    ③ The rather freq. expr. οὐδὲν ἀπέχει=‘nothing hinders’ (Pla., Cra. 23 p. 407b; Plut., Mor. 433a; 680e) would suggest for ἀπέχει in Mk 14:41 that is a hindrance (referring to the extreme drowsiness of the disciples at the decisive moment). But s. 1 and 2.—Ms. D has ἀ. τὸ τέλος this is the end (B-D-F §129; JWackernagel, Syntax. I2 [1926] 119. Cp. Kaibel 259, 4 [II A.D.] ἀπέσχε τέλος [=death]. MBlack, An Aramaic Approach, ’46, 16f, suggests an Aram. background).—GBoobyer, NTS 2, ’55, 44–48 ‘he (Judas) is taking possession of’ me.
    ④ to be at some distance from a position, be distant, intr. (Hdt. et al.; PStras 57, 6; PLille 1, 5; 2, 2; Jos., Ant. 5, 161; Just., A I, 34, 2; Ath. 32, 1) αὐτοῦ μακρὰν ἀπέχοντος when he was still far away Lk 15:20 (Diod S 12, 33, 4 μακρὰν ἀπ.; Gen 44:4; Jo 4:8; En 32:2). W. indication of the place from which (as 1 Macc 8:4; 2 Macc 11:5) οὐ μακρὰν ἀπέχων ἀπὸ τ. οἰκίας being not far fr. the house Lk 7:6; cp. MPol 5:1; of a ship at some distance from the land Mt 14:24 (as Michel 466, 9 ἀπέχον ἀπὸ τῆς γῆς). W. the exact distance given (so since Thu. 2, 5, 2) κώμη ἀπέχουσα σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ sixty stades fr. Jerusalem Lk 24:13 (Demetr. of Kallatis [200 B.C.]: 85 Fgm. 2 Jac. ἀπεχούσης τῆς νήσου ἀπὸ τῆς ἠπείρου σταδίους υ´. Cp. the comic poet Euphro [III B.C.] 11, 3 Kock; Appian, Ital. 5 §1; 2 Macc 12:29; Jos., Bell. 2, 516; Just., A I, 34, 2).—Fig. πόρρω ἀ. ἀπό τινος (=רָחַק מִן) be far from someone Mt 15:8; Mk 7:6 (both Is 29:13); so also PEg2 57f.
    ⑤ to avoid contact w. or use of someth., keep away, abstain, refrain from mid. w. gen. of thing (Hom. et al.; SIG 768, 16 [31 B.C.]; PHerm 52, 21; StudPal V, 52, 21; 1 Esdr 6:26; Wsd 2:16; σου PsSol 8:32; τούτου TestAbr A 2 p. 79, 8 [Stone p. 6]; Jos., Bell. 2, 581, Ant. 11, 101; Just., A II, 7, 7 al.; Ath.) εἰδωλοθύτων καὶ αἵματος καὶ πνικτῶν καὶ πορνείας abstain fr. things offered to idols, blood, things strangled, and irregular sexual union Ac 15:29 (s. Lev 18:6–30), cp. vs. 20 (s. αἷμα 1b). πάσης ἀδικίας (Hyperid., Fgm. 210 τ. ἀδικημάτων; SIG 1268 I, 18 [III B.C.] κακίας ἀπέχου; Ath. 1, 2 τοῦ ἀδικεῖν) Pol 2:2; cp. 6:1, 3; Hv 1, 2, 4; 2, 2, 3; 3, 8, 4; m 3:5; Dg 4:6. τῶν κακῶν βοτανῶν IPhld 3:1; cp. ITr 6:1. βρωμάτων 1 Ti 4:3. εὐχαριστίας κ. προσευχῆς keep away fr. the Lord’s Supper and prayer ISm 7:1; the response to those who absent themselves from the Lord’s meal is to discontinue social relations with them, vs. 2 (Schol. Pl. Euthyphr. 2 A ἀπέχεσθαι μυστηρίων=remain aloof from the Mysteries). τῶν σαρκικῶν ἐπιθυμιῶν 1 Pt 2:11; D 1:4. τῆς γλώσσης= control the tongue Hv 2, 2, 3. λατρείας Dg 3:2.—W. ἀπό τινος (oft. LXX; En 104:6; TestAbr A 4 p. 81, 4 [Stone p. 10]; EpArist 143; w. ἐκ ParJer 7:37 [7, 32 Harris]): ἀπὸ τῆς πορνείας 1 Th 4:3; cp. Ac 15:20 (v.l. ἀπό); ἀπὸ παντὸς εἴδους πονηροῦ fr. every kind of evil 1 Th 5:22. ἀπὸ παντὸς κακοῦ 1 Cl 17:3 (Job 1:1, 8; 2:3). ἀπέχεσθε ἀπὸ τ. ἀνθρώπων keep hands off the men Ac 5:39 D.—Pol 5:3; Hm 2:3; 4, 1, 3 and 9; 5, 1, 7; 5, 2, 8; 7:3; 9:12; 11:4, 8, 21; 12, 1, 3; 12, 2, 2; Hs 4:5.—DELG s.v. ἔχω. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπέχω

  • 11 εὐημερέω

    A spend one's days cheerfully, S.El. 653; ταῖσι Θήβαις εἰ.. εὐημερεῖ καλῶς τὰ πρὸς σέ though your relations with Thebes are all fair weather, Id.OC 616; τὸ εὐημεροῦν τῆς πόλεως the prosperous class, Arist.Pol. 1308b24; πόλεις εὐημεροῦσαι ib. 1322b38; εὐ. καὶ τροφὴν ἄφθονον ἔχειν thrive, Id.HA 573b22; opp. χαλεπῶς ἔχειν, ib. 597b10;

    εὐ. τοῖς σώμασι Id.GA 775b16

    .
    2 to be successful in a thing,

    τὴν ἐκκλησίαν -ήσας ᾠχόμην φέρων Aeschin.2.63

    ; κάθ' ὑπερβολὴν εὐ. Thphr.Char.21.11;

    τῆς Αεαίνης παρὰ τῷ Δημητρίῳ -ούσης Macho

     ap.Ath.13.577d; of physicians, to be successful with a remedy, Gal.12.749: c.acc., τοὺς Ἐπιγόνους εὐημερήκει, of a dramatist, Ath.13.584d; of an actor,

    εὐ. ἐπὶ τραγῳδίας Suid.

     s.v. σαυτὴν ἐπαινεῖς; ἀκρόαμα εὐημεροῦν Plu.2.521f: generally, have good luck,

    ἐν ἅπασιν Philem.79.3

    , cf. Com.Adesp.110.8.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐημερέω

  • 12 ὄπυσις

    ὄπυσις, εως, ἡ (hapax. derived fr. ὀπυίω, orig. ‘to marry’, in later Gk. ‘to have intimate relations with a woman’ Luc., Eun. 12) perh.= fornication (CWessely, PatrOr 18, 1924, 482 and KPrümm, Biblica 10, 1929, 62–80) εἰς πόλιν ἄρχουσαν ὁπύσεως in a city (i.e. Rome) that presides over whoring/fornication ApcPt Rainer 4, 1 p. 278 J. (the reading of the ms.; but cj. by James p. 273 after the Ethiopic version: δύσεως ‘[rules over] the west’).—DELG s.v. ὀπυίω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄπυσις

  • 13 πρός

    πρός, Prep., expressing direction,
    A on the side of, in the direction of, hence c. gen., dat., and acc., from, at, to: [dialect] Ep. also [full] προτί and [full] ποτί, in Hom. usually c. acc., more rarely c. dat., and each only once c. gen., Il.11.831, 22.198:—dialectal forms: [dialect] Dor.[full] ποτί (q. v.) and [full] ποί, but Cret. [full] πορτί Leg.Gort.5.44, etc., Argive [full] προτ( [full] ί) Schwyzer 84.3 (found at Tylisus, V B.C.), restored in Mnemos.57.208(Argos, vi B.C.), and in Alcm.30; Arc., Cypr. [full] πός SIG306.11 (Tegea, iv B.C.), Inscr.Cypr. 135.19H., also sts. in Asia Minor in compds., v. ποσάγω, ποσφέρω; [dialect] Aeol. [full] πρός Sapph.69 ([etym.] προς-), 109, Alc.20 (s. v.l.); [full] πρές Jo.Gramm. Comp.3.10; Pamphylian περτ ([etym.] ί) Schwyzer 686.7, 686a4. (With [full] προτί, [full] πρός cf. Skt. práti 'towards, near to, against, back, etc.', Slav. protiv[ucaron], Lett. pret 'against', Lat. pretium: [full] ποτί (q. v.) and [full] πός are not cogn.) A. WITH GEN., πρός refers to that from which something comes:
    I of Place, from,

    ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων Od. 8.29

    ;

    τὸν π. Σάρδεων ἤλεκτρον S.Ant. 1037

     (v.l.).
    2 on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, Od.21.347; π. ἁλός, π. Θύμβρης, Il.10.428, 430;

    εἶναι π. θαλάσσης Hdt.2.154

    ;

    ἱδρῦσθαι π. τοῦ Ἑλλησπόντου Id.8.120

    ;

    ἐστρατοπεδεύοντο π. Ὀλύνθου Th.1.62

    , etc.; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc., Hdt.2.30: freq. with words denoting the points of the compass, δύω θύραι εἰσίν, αἱ μὲν π. βορέαο, αἱ δ' αὖ π. νότου one on the north side, the other on the south side, Od.13.110;

    οἰκέουσι π. νότου ἀνέμου Hdt.3.101

    ; π. ἄρκτου τε καὶ βορέω ἀνέμου κατοικημένοι ib. 102; π. μεσαμβρίης ib. 107; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the acc. is more common) Id.1.84;

    π. Πλαταιῶν Th. 3.21

    ;

    π. Νεμέας Id.5.59

    ; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour- ward side of this road, IG12.892: combined with π. c. acc.,

    π. ἠῶ τε καὶ τοῦ Τανάϊδος Hdt.4.122

    ;

    τὸν μέν π. βορέω ἑστεῶτα, τὸν δὲ π. νότον Id.2.121

    , cf. 4.17.
    3 before, in presence of,

    μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων Il.1.339

    ;

    οὐδ' ἐπιορκήσω π. δαίμονος 19.188

    ; ποίτοῦ Ἀπόλλωνος .. ὑπίσχομαι prob. in IG22.1126.7 (Amphict. Delph., iv B. C.); ὑποσχομένους πρὸς τοῦ Διός ib.1237.16: hence,
    b in the eyes of,

    ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων Th.1.71

    , cf. X.An.1.6.6, etc.; ὅσιος π. θεῶν Lex ap.And.1.97; κατειπάτω.. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, SIG986.9, cf. 17 (Chios, v/iv B. C.);

    ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει Pi.P.4.286

    .
    4 in supplication or adjuration, before, and so, in the name of,

    σε.. γουνάζομαι.. π. τ' ἀλόχου καὶ πατρός Od.11.67

    ;

    π. θεῶν πατρῴων S.Ant. 839

     (lyr.), etc.; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc., D.28.20, etc.: the verb is freq. omitted with π. θεῶν or τῶν θεῶν, E.Hec. 551, S.OT 1037, Ar.V. 760;

    π. τοῦ Διός Id.Av. 130

    : less freq. with other words,

    π. τῆς ἑστίας E.Fr.953.39

    ;

    π. Χαρίτων Luc.Hist.Conscr.14

    ;

    μὴ π. γενείου S.El. 1208

    ;

    μὴ π. ξενίας τᾶς σᾶς Id.OC 515

     (lyr.): sts. in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστίν; in heaven's name, D.1.15;

    π. τῆς Ἀθηνᾶς.. ; Din.1.45

    ;

    ἆρ' οὖν, ὦ π. Διός,.. ; Pl.R. 459a

    , cf. Ap. 26e: sts. in Trag. with the pron. σε between prep. and case,

    π. νύν σε πατρὸς π. τε μητρός.. ἱκνοῦμαι S.Ph. 468

    ;

    μὴ π. σε γονάτων E.Med. 324

    .
    5 of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, Hdt.7.99;

    Ἀθηναῖον.. καὶ τὰ π. πατρὸς καὶ τὰ π. μητρός D.57.17

    , cf. Isoc.3.42, SIG1015.7 (Halic.); πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, Pl.Tht. 173d;

    ὁ πατὴρ π. μὲν ἀνδρῶν ἦν τῶν Εὐπατριδῶν Isoc.16.25

    ;

    οἱ συγγενεῖς τοῦ πατρὸς καὶ π. ἀνδρῶν καὶ π. γυναικῶν D.57.23

    ; οἱ π. αἵματος blood-relations, S.Aj. 1305;

    ἢ φίλων τις ἢ π. αἵματος φύσιν Id.El. 1125

    .
    II of effects proceeding from what cause soever:
    1 from, at the hand of, with Verbs of having, receiving, etc.,

    ὡς ἂν.. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν Il.16.85

    , cf. 1.160, etc.;

    τιμὴν π. Ζηνὸς ἔχοντες Od.11.302

    ;

    δίδοι οἱ.. χάριν ποτ' ἀστῶν καὶ ποτὶ ξείνων Pi.O.7.90

    ;

    ἄνθεα τιμῆς πρὸς θνητῶν ἀνελέσθαι Emp.4.7

    ;

    φυλακῆς π. δήμου κυρῆσαι Hdt.1.59

    ;

    τυχεῖν τινος π. θεῶν A.Th. 550

    , cf. S.Aj. 527;

    λαχὼν π. δαιμόνων ὄλβον Pi.N.9.45

    ;

    κακόν τι π. θεῶν ἢ π. ἀνθρώπων λαβεῖν Hdt.2.139

    , etc.;

    μανθάνειν π. ἀστῶν S.OC13

    : with passive Verbs, προτὶ Ἀχιλλῆος δεδιδάχθαι to have been taught by.., Il.11.831, cf. S.OT 357;

    ἄριστα πεποίηται.. πρὸς Τρώων Il.6.57

    ; αἴσχε' ἀκούω π. Τρώων ib. 525, cf. Heraclit.79;

    ταῦτα.. π. τούτου κλύειν S.OT 429

    ;

    οὐ λέγεται π. οὐδαμῶν Hdt.1.47

    ; ἀτιμάζεσθαι, τετιμῆσθαι π. τινῶν, ib.61,2.75; also

    λόγου οὐδενὸς γίνεσθαι π. τινῶν Id.1.120

    ; παθεῖν τι π. τινός at the hand of, ib.73;

    π. ἀλλήλοιν θανεῖν E. Ph. 1269

    , cf. S.OT 1237; π. τῆς τύχης ὄλωλεν ib. 949;

    τὸ ποιεύμενον π. τῶν Λακεδαιμονίων Hdt.7.209

    ;

    αἰτηθέντες π. τινὸς χρήματα Id.8.111

    ;

    ἱμέρου βέλει π. σοῦ τέθαλπται A.Pr. 650

    : with an Adj. or Subst.,

    τιμήεσσα π. πόσιος Od.18.162

    ;

    ἐπίφθονος π. τῶν πλεόνων ἀνθρώπων Hdt.7.139

    ;

    ἔρημος π. φίλων S.Ant. 919

    ;

    ἀπαθὴς π. ἀστῶν Pi.P.4.297

    ;

    πειθὼ π. τινός S.El. 562

    ;

    π. Τρώων.. κλέος εἶναι Il.22.514

    ; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, S.OC73, E.Heracl. 624 (lyr.);

    ἐλίπετο ἀθάνατον μνήμην π. Ἑλλησποντίων Hdt.4.144

    : with an Adv., οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, X.An.2.3.18, cf. Pl.R. 463d.
    2 of things, π. τίνος ποτ' αἰτίας [τέθνηκεν]; from of by what cause? S.OT 1236; π. ἀμπλακημάτων by or by reason of.., Id.Ant.51.
    III of dependence or close connexion: hence,
    1 dependent on one, under one's protection,

    π. Διός εἰσι ξεῖνοί τε πτωχοί τε Od.6.207

    ,14.57; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, Il.1.239; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, 6.456.
    2 on one's side, in one's favour, Hdt.1.75, 124, S.OT 1434, Tr. 479, etc.;

    π. τῶν ἐχόντων.. τὸν νόμον τίθης E.Alc. 57

    .
    IV of that which is derivable from: hence, agreeable to, becoming, like,

    τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης Hdt.7.153

    , cf.5.12; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, A.Ag. 592, cf. 1636;

    οὐ π. ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδάς S.Aj. 581

    , cf. Ar.V. 369, E.Hel. 950, etc.;

    π. σοῦ ἐστι Id.HF 585

    , etc.;

    οὐκ ἦν π. τοῦ Κύρου τρόπου X.An. 1.2.11

    , etc.: of qualities, etc.,

    π. δυσσεβείας A.Ch. 704

    ; π. δίκης οὐδὲν τρέμων agreeably to justice, S.OT 1014, cf.El. 1211;

    οὐ π. τῆς ὑμετέρας δόξης Th.3.59

    ; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, Pl.Grg. 459c;

    εἰ τόδε π. τρόπου λέγω

     correctly,

    Id.R. 470c

    ; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, Thphr.Char.30.12;

    τὰ γενήματα π. ἐλάσσονος τιμᾶς πωλῶν IG5(2).515.14

     ([place name] Lycosura); π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, Arist.Mu. 397a30, Arr.An.7.16.5, Hld.7.12; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, Plu.Cic.13;

    π. δέους λαβεῖν τι Id.Flam.7

    ; λαβεῖν τι π. ὀργῆς (v.l. ὀργήν) J.AJ8.1.3; μοι π. εὐκλείας γένοιτο ib. 18.7.7; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, Lib.Decl.43.27,28.
    B WITH DAT., it expresses proximity, hard by, near, at,

    ποτὶ γαίῃ Od.8.190

    , 11.423;

    ποτὶ γούνασι Il.5.408

    ; ποτὶ δρυσίν among the oaks, 14.398 (nisi leg. περί)

    ; πρὸς ἄκμονι χαλκεύειν Pi.P.1.86

    ; ποτὶ γραμμᾷ στᾶσαί τινα ib.9.118; ἄγκυραν ποτὶ ναΐ κρημνάντων ib.4.24;

    δῆσαί τινα πρὸς φάραγγι A.Pr.15

    ;

    νεὼς καμούσης ποντίῳ π. κύματι Id.Th. 210

    ;

    π. μέσῃ ἀγορᾷ S.Tr. 371

    ;

    π. Ἀργείων στρατῷ Id.Aj.95

    ;

    π. πέδῳ κεῖται Id.OT 180

     (lyr.); θακεῖν π. ναοῖς ib.20, cf. A.Eu. 855;

    π. ἡλίου ναίουσι πηγαῖς Id.Pr. 808

    ;

    π. τῇ γῇ ναυμαχεῖν Th. 7.34

    ; ἐς μάχην καθίστασθαι π. (v.l. ὑπ')

    αὐτῇ τῇ πόλει Id.2.79

    ;

    τεῖχος π. τῇ θαλάσσῃ Id.3.105

    ;

    αἱ π. θαλάττῃ πόλεις X.HG4.8.1

    ; τὸ π. Αἰγίνῃ στράτευμα off Aegina, Th.1.105; Αίβυες οἱ π. Αἰγύπτῳ bordering on.., ib. 104; τὸ π. ποσί that which is close to the feet, before one, S.OT 130, etc.; θρηνεῖν ἐπῳδὰς π... πήματι over it, Id.Aj. 582; αἱ π. τῇ βάσει γωνίαι the angles at the base, Euc.1.5,al.;

    τὴν π. τῷ.. ιερῷ κρήνην IG22.338.13

    , cf. SIG1040.15 (Piraeus, iv B. C.), al.
    2 before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, D. 20.98,39.22;

    ὅσα π. τοῖς κριταῖς γέγονεν Id.21.18

    ;

    π. διαιτητῇ φεύγειν Id.22.28

    .
    3 with Verbs denoting motion towards a place, upon, against,

    ποτὶ δὲ σκῆπτρον βάλε γαίῃ Il.1.245

    , Od.2.80;

    με βάλῃ.. ποτὶ πέτρῃ 5.415

    , cf. 7.279, 9.284;

    νῆας ποτὶ σπιλάδεσσιν ἔαξαν 3.298

    , cf. 5.401; λιαζόμενον ποτὶ γαίῃ sinking on the ground, Il.20.420;

    ἴσχοντες πρὸς ταῖς πόλεσι Th.7.35

    .
    4 sts. with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, Il.20.418;

    προτὶ οἷ εἷλε 21.507

    ;

    πρὸς ἀλλήλῃσιν ἔχονται Od.5.329

    ;

    προσπεπλασμένας.. π. ὄρεσι Hdt.3.111

    ; π. δμῳαῖσι κλίνομαι fall into the arms of.., S.Ant. 1189;

    π. τινί

     close to,

    Men. Epit. 204

    .
    II to express close engagement, at the point of,

    π. αὐτῷ γ' εἰμὶ τῷ δεινῷ λέγειν S.OT 1169

    ; engaged in or about,

    π. τῷ εἰρημένῳ λόγῳ ἦν Pl.Phd. 84c

    , cf. Phdr. 249c, 249d;

    ἂν π. τῷ σκοπεῖν.. γένησθε D.18.176

    ;

    ἀεὶ π. ᾧ εἴη ἔργῳ, τοῦτο ἔπραττεν X. HG4.8.22

    ; διατρίβειν or σχολάζειν π. τινί, Epicr.11.3 (anap.), Arist. Pol. 1308b36 (but

    π. ταῦτα ἐσχόλασα X.Mem.3.6.6

    );

    ὅλος εἶναι π. τῷ λήμματι D.19.127

    ;

    π. τῇ ἀνάγκῃ ταύτῃ γίγνεσθαι Aeschin.1.74

    ; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, Pl.R. 500b, Aeschin.3.192; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, PCair.Zen. 342.3 (iii B. C.);

    ὁ π. τοῖς γράμμασι τεταγμένος Plb.15.27.7

    , cf. 5.54.7, D.S.2.29,3.22;

    ἐπιμελητὴς π. τῇ εἰκασίᾳ τοῦ σησάμου PTeb.713.2

    , cf.709.1 (ii B. C.).
    III to express union or addition, once in Hom., ἄασάν μ' ἕταροί τε κακοὶ π. τοῖσί τε ὕπνος and besides them sleep, Od.10.68;

    π. τοῖς παροῦσιν ἄλλα

     in addition to,

    A.Pr. 323

    , cf. Pers. 531, Xenoph.8.3. Emp.59.3;

    ἄλλους π. ἑαυτῷ Th.1.90

    ; π. ταῖς ἡμετέραις [τριήρεσι] Id.6.90;

    δέκα μῆνας π. ἄλλοις πέντε S.Tr.45

    ;

    τρίτος.. π. δέκ' ἄλλαισιν γοναῖς A.Pr. 774

    ; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, Pl.R. 397e: freq. with neut. Adjs., π. τῷ νέῳ ἁπαλός besides his youth, Id.Smp. 195c, cf. Tht. 185e;

    π. τῷ βλαβερῷ καὶ ἀηδέστατον Id.Phdr. 240b

    ; π. τούτοισι besides this, Hdt.2.51, cf. A.Pers. 237 (troch.), etc.; rarely in sg.,

    π. τούτῳ Hdt.1.31

    ,41; π. τοῖς ἄλλοις besides all the rest, Th.2.61, etc.:—cf. the Advb. usage, infr. D.
    C WITH ACCUS., it expresses motion or direction towards an object:
    I of Place, towards, to, with Verbs of Motion,

    ἰέναι π. Ὄλυμπον Il.1.420

    ; ἰέναι π. δώματα, etc., Od.2.288, etc.;

    ἰέναι π. ἠῶ τ' ἠέλιόν τε Il.12.239

    ; φέρειν προτὶ ἄστυ, ἄγειν προτὶ Ἴλιον, etc., 13.538, 657, etc.; ἄγεσθαιπρὸς οἶκον, ἐρύεσθαι ποτὶ Ἴλιον, 9.147,18.174; ὠθεῖν, δίεσθαι προτὶ ἄστυ, 16.45, 15.681, etc.;

    ῥίπτασκε ποτὶ νέφεα Od.8.374

    ;

    βαλεῖν ποτὶ πέτρας 12.71

    ;

    κυλινδόμενα προτὶ χέρσον 9.147

    ; ἀπῆλθε πρὸς ἑαυτόν returned to his home, LXX Nu.24.25; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) Plu. Cat.Ma.3.
    2 with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, Il.22.112, Od.8.66;

    ἅρματα.. ἔκλιναν π. ἐνώπια Il.8.435

    ;

    ἔγχος ἔστησε π. κίονα Od.1.127

    ;

    ποτὶ τοῖχον ἀρηρότες 2.342

    ;

    ποτὶ βωμὸν ἵζεσθαι 22.334

    ;

    πρὸς γοῦνα καθέζετό τινος 18.395

    ;

    π. ἄλλοτ' ἄλλον πημονὴ προσιζάνει A.Pr. 278

    ;

    τὰ πολλὰ πατρὸς π. τάφον κτερίσματα S.El. 931

    ; χῶρον π. αὐτὸν τόνδ' dub. in Id.Ph.23; later,

    ἔστη π. τὸν στῦλον LXX 4 Ki.23.3

    ;

    ὁ ὄχλος π. τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν Ev.Marc.4.1

    ; π. ὑμᾶς παραμενῶ with you, 1 Ep.Cor.16.6;

    ἐκήδευσαν τὸν.. πατέρα.. π. τοὺς λοιποὺς συγγενεῖς

     beside,

    Supp.Epigr.6.106

     ([place name] Cotiaeum).
    b of addition,

    ποὶ τὰν στάλαν ποιγραψάνσθω τάδε SIG56.46

    (Argos, v B. C.);

    ἵππον προσετίθει πρὸς τοὔνομα Ar.Nu.63

    , cf. Hdt.6.125, X.HG1.5.6, Pl.Phlb. 33c, Arist.Rh. 1359b28; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, IG22.1227.9; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, LXX Ge.49.33.
    3 with Verbs of seeing, looking, etc., towards,

    ἰδεῖν π. τινά Od.12.244

    , al.; ὁρᾶν, ἀποβλέπειν π. τι or τινά, A.Supp. 725, Ar.Ach. 291, etc.;

    ἀνταυγεῖ π. Ὄλυμπον Emp.44

    ; στάντε ποτὶ πνοιήν so as to face it, Il.11.622 (similarly, πέτονται πρὸς τὸ πνεῦμα against the wind, Arist.HA 597a32); κλαίεσκε π. οὐρανόν cried to heaven, Il.8.364: freq. of points of the compass, π. ζόφον κεῖσθαι lie towards the West, Od.9.26;

    ναίειν π. ἠῶ τ' ἠέλιόν τε 13.240

    ;

    στάντα π. πρώτην ἕω S.OC 477

    ; so in Prose,

    π. ἠῶ τε καὶ ἡλίου ἀνατολάς Hdt. 1.201

    , cf. 4.40;

    π. βορέην τε καὶ νότον Id.2.149

    ; also

    ἀκτὴ π. Τυρσηνίην τετραμμένη τῆς Σικελίης Id.6.22

     (v. supr. A. 1.2); π. ἥλιον facing the sun, and so, in the sunlight, Ar.V. 772; so π. λύχνον by lamplight, Id. Pax 692, Jul.Ep.4;

    π. τὸ λύχνον Hippon.22

     Diehl, cf. Arist.Mete. 375a27;

    πὸτ τὸ πῦρ Ar.Ach. 751

    ;

    πρὸς τὸ πῦρ Pl.R. 372d

    , cf. Arist.Pr. 870a21; π. φῶς in open day, S.El. 640; but, by torch-light, Plu.2.237a.
    4 in hostile sense, against,

    π. Τρῶας μάχεαι Il.17.471

    ;

    ἐστρατόωνθ'.. π. τείχεα Θήβης 4.378

    ; π. δαίμονα against his will, 17.98;

    βεβλήκει π. στῆθος 4.108

    ;

    γούνατ' ἐπήδα π. ῥόον ἀΐσσοντος 21.303

    ;

    χρὴ π. θεὸν οὐκ ἐρίζειν Pi.P.2.88

    ;

    π. τοὐμὸν σπέρμα χωρήσαντα S.Tr. 304

    ;

    ἐπιέναι π. τινάς Th.2.65

    ;

    ὅσα ἔπραξαν οἱ Ἕλληνες π. τε ἀλλήλους καὶ τὸν βάρβαρον Id.1.118

    ;

    ἀγωνίζεσθαι π. τινά Pl.R. 579c

    ;

    ἀντιτάττεσθαι π. πόλιν X.Cyr.3.1.18

    : also in argument, in reply to,

    ταῦτα π. τὸν Πιττακὸν εἴρηται Pl.Prt. 345c

    ; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, D.20 tit., etc.;

    μήτε π. ἐμὲ μήτε κατ' ἐμοῦ δίκην εἶναι Is.11.34

    .
    5 without any hostile sense,

    π. ἀλλήλους ἔπεα πτερόεντ' ἀγόρευον Il.3.155

    ,cf.5.274,11.403,17.200;

    π.ξεῖνον φάσθαι ἔπος ἠδ' ἐπακοῦσαι Od.17.584

    ; λέγειν, εἰπεῖν, φράζειν π. τινά, Hdt. 1.8,90, Ar.V. 335, Nu. 359;

    ἀπαγγεῖλαι π. τινάς A.Ch. 267

    ;

    μνησθῆναι π. τινά Lys.1.19

    , etc.;

    ἀμείψασθαι π. τινά Hdt.8.60

     codd.;

    ἀποκρίνεσθαι π. τινάς Ar.Ach. 632

    , Th.5.42; ὤμοσε δὲ π. ἔμ' αὐτόν he swore to me, Od.14.331: π. sts. governs the reflex. pron.,

    διαλογίζεσθαι π. ὑμᾶς αὐτούς Is.7.45

    ; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, Isoc.6.52, 15.60;

    π. ἐμαυτὸν.. ἐλογιζόμην Pl.Ap. 21d

    ; μινύρεσθαι, ἄδειν π. ἑαυτόν, Ar.Ec. 880, 931;

    ἐπικωκύω.. αὐτὴ π. αὑτήν S.El. 285

    .
    b π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, Hp.Nat.Puer. 30.
    6 of various kinds of intercourse or reciprocal action, π... Διομήδεα τεύχε' ἄμειβεν changed arms with Diomedes, Il.6.235;

    ὅσα.. ξυμβόλαια.. ἦν τοῖς ἰδιώταις π. τοὺς ἰδιώτας ἢ ἰδιώτῃ π. τὸ κοινόν IG12.116.19

    ; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, Th.4.15, Plb.1.17.6;

    ξυγχωρεῖν π. τινάς Th.2.59

    ;

    γίγνεται ὁμολογία π. τινάς Id.7.82

    , cf. Hdt. 1.61;

    π. τινὰς ξυμμαχίαν ποιεῖς θαι Th.5.22

    ;

    π. ἀλλήλους ἡσυχίαν εἶχον καὶ π. τοὺς ἄλλους.. εἰρήνην ἦγον Isoc.7.51

    ;

    π. ἀλλήλους ἔχθραι τε καὶ στέργηθρα A.Pr. 491

    ; also

    σαίνειν ποτὶ πάντας Pi.P.2.82

    , cf. O.4.6;

    παίζειν πρός τινας E.HF 952

    , etc.;

    ἀφροδισιάζειν π. τινά X.Mem.1.3.14

    ;

    ἀγαθὸς γίγνεσθαι π. τινά Th.1.86

    ;

    εὐσεβὴς π. τινὰς πέλειν A.Supp. 340

    ; διαλέγεσθαι π. τινά converse with.., X.Mem.1.6.1, Aeschin.2.38,40, 3.219;

    κοινοῦσθαι π. τινάς Pl.Lg. 930c

    ;

    π. τοὺς οἰκέτας ἀνακοινοῦσθαι περὶ τῶν μεγίστων Thphr.Char.4.2

    ; διαλογίζεσθαι π. τινά balance accounts with.., D.52.3, cf. SIG241.127 (Delph., iv B. C.);

    ἃ ἔχει διελόμενος π. τὸν ἀδελφόν IG12(7).55.8

     (Amorgos, iv/iii B. C.), cf. D. 47.34.
    b in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sts. means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, X.Cyr.3.1.39;

    ἡ π. ὑμᾶς ἔχθρα Id.HG3.5.10

    ;

    ἡ ἀπέχθεια ἡ π. τοὺς πλουσίους Arist.Pol. 1305a23

    ;

    τὴν π. τοὺς τετελευτηκότας εὔνοιαν ὑπάρχουσαν D.18.314

    , cf. SIG352.13 (Ephesus, iv/iii B. C.), al.;

    φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά IG12(5).305.13

     ([place name] Paros): but sts. at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, Th.5.105; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, Id.2.45; τὴν ἀπέχθειαν τὴν π. Θηβαίους.. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, D.18.36, cf.6.3, 19.85; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, Is.1.17, cf. Pl.Ap. 21c, 28a, Isoc.15.101,19.50, Lycurg.135, Din.1.19, etc.;

    τίνος ὄντος ἐμοὶ π. ὑμᾶς ἐγκλήματος; Lys.10.23

    , cf. 16.10;

    τιμώμενος.. διὰ τὴν π. ὑμᾶς πίστιν Din.3.12

    , cf. Lys.12.67, D.20.25; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, Id.25.93; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, Plb.23.7.5.
    7 of legal or other business transacted before a magistrate, witness, etc.,

    τάδε ὁ σύλλογος ἐβουλεύσατο.. π. μνήμονας SIG45.8

     (Halic., v B. C.), cf. IG7.15.1 (Megara, ii B. C.); γράφεσθαι αὐτὸν κλοπῆς.. π. τοὺς ἐπιμελητάς ib.12.65.46; ἀτέλειαν εἶναι αὐτῷ καὶ δίκας π. τὸν πολέμαρχον ib.153.7; λόγον διδόντων τῶν.. χρημάτων.. π. τοὺς λογιστάς ib.91.27; before a jury,

    ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν Lys. 26.14

    ;

    ἀντιδικῆσαι τῷ παιδὶ.. π. ὑμᾶς Is.11.19

     codd. (dub.); before a witness to whom an appeal for corroboration is made, Id.3.25;

    ὀμόσαντες πὸ (τ) τὸν θεόν Schwyzer 418.11

     ([place name] Elis); φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, ib.415.7(ibid.); λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, D.43.15, Lex ib.21.47, cf. Arist.Ath.56.6;

    τοῖς ἐμπόροις εἶναι τὰς δίκας π. τοὺς θεσμοθέτας D.33.1

    ; θέντων τὰ.. ποτήρια.. π. Πολύχαρμον having pawned the cups with P., IPE12.32A15 (Olbia, iii B. C.); also

    διαβάλλειν τινὰ π. τοὺς πολλούς X. Mem. 1.2.31

    , cf. D.7.33.
    II of Time, towards or near a certain time, at or about,

    ποτὶ ἕσπερα Od.17.191

    ;

    ποτὶἕσπερον Hes.Op. 552

    ;

    πρὸς ἑσπέραν Pl.R. 328a

    ;

    ἐπεὶ π. ἑσπέραν ἦν X.HG4.3.22

    ;

    π. ἡμέραν Id.An.4.5.21

    ;

    π. ὄρθρον Ar.Lys. 1089

    ; ποτ' ὄρθρον (nisi leg. πότορθρον) Theoc.5.126, Erinn. in PSI9.1090.48 + 8 (p.xii);

    πρὸς ἕω Ar.Ec. 312

    ; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, Theoc.18.55, Pl.Smp. 223c; π. γῆρας, π. τὸ γῆρας, in old age, E.Med. 592, Pl.Lg. 653a; π. εὐάνθεμον φυάν in the bloom of life, Pi.O.1.67; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, IG22.1368.41: later, π.τὸ παρόν for the moment, Luc.Ep. Sat.28, etc.; v. infr. 111.5.
    III of Relation between two objects,
    1 in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc., Th.2.17, etc.; τὰ π. τὸν βασιλέα our relations to the King, D.14.2; τὰ π. βασιλέα πράγματα the negotiations with the King, Th.1.128; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, S.Ph. 1441;

    μέτεστι π. τὰ ἴδια διάφορα πᾶσι τὸ ἴσον.. ἐλευθέρως δὲ τὰ π. τὸ κοινὸν πολιτεύομεν Th.2.37

    ;

    οὐδὲν διοίσει π. τὸ γενέσθαι..

     in respect of..,

    Arist.APr. 24a25

    , cf. Pl.Phd. 111b; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, D.18.44, cf. 21,60, Isoc.4.12; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, PAmh.91.18 (ii A. D.);

    π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις LXX 2 Ma.4.28

    ; ἐὰν.. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, D.40.61; οὐδὲν π. τὸν Διόνυσον Prov. ap.Plb.39.2.3, Suid.; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, D.21.44;

    λόγος ἐστὶν ἐμοὶ π. Ἀθηναίους Philonid. 1

     D.;

    π. Ἰάσονά ἐστιν αὐτῷ περὶ τῆς τιμῆς PHamb.27.8

     (iii B. C.), cf. PCair.Zen.150.18 (iii B. C.); ἔσται αὐτῷ π. τὸν Θεόν (sc. ὁ λόγος ) he shall have to reckon with God, Supp.Epigr.6.188, cf. 194, al. ([place name] Eumenia); without αὐτῷ, ib.236 ([place name] Phrygia);

    ἔσται π. τὴν Τριάδαν MAMA1.168

    , cf. Supp.Epigr.6.302 (Laodicea Combusta); ἕξει π. τὸν Θεόν ib.300, al. (ibid.); ἕξει π. τὴν ἐωνίαν κρίσιν ib.4.733 ([place name] Eukhaita), cf. 6.841 ([place name] Cyprus);

    π. πολλοὺς ἔχων ἀγωνιστάς Suid.

     s.v. ὅσα μῦς ἐν πίσσῃ, cf. 2 Ep.Cor.5.12: with Advbs.,

    ἀσφαλῶς ἔχειν π. τι X.Mem.1.3.14

    , etc.; [τὸ or τὰ] πρός τι, the relative term or terms, Arist.Cat. 1b25, 6a36, al.; τὸ π. τι, Pythag. name for two, Theol.Ar.8; π. ἡμᾶς relatively to us, opp. ἁπλῶς, Arist.APo. 72a1; ὀρθὸς πρός or ποτί c. acc., perpendicular to, Archim.Sph.Cyl.2.3, Spir.20; ἁ Δζ ποτὶ τὰν ΑΔ ἀμβλεῖαν ποιεῖ γωνίαν ib.16.
    2 in reference to, in consequence of,

    πρὸς τοῦτο τὸ κήρυγμα Hdt.3.52

    , cf. 4.161;

    π. τὴν φήμην

     in view of..,

    Id.3.153

    , cf. Th.8.39;

    χαλεπαίνειν π. τι Id.2.59

    ;

    ἀθύμως ἔχειν π. τι X.HG4.5.4

    , etc.: with neut. Pron.,

    π. τί;

     wherefore? to what end?

    S.OT 766

    , 1027, etc.; π. οὐδέν for nothing, in vain, Id.Aj. 1018; π. οὐδὲν ἀναγκαῖον unnecessarily, Sch.Il.9.23;

    π. ταῦτα

     therefore, this being so,

    Hdt.5.9

    ,40, A.Pr. 915, 992, S.OT 426, etc.; cf. οὗτος c. v111.1b.
    3 in reference to or for a purpose,

    ἕστηκεν.. μῆλα π. σφαγάς A.Ag. 1057

    ; χρήσιμος, ἱκανὸς π. τι, Pl.Grg. 474d, Prt. 322b;

    ὡς π. τί χρείας; S.OT 1174

    , cf. OC71, Tr. 1182;

    ἕτοιμος π. τι X.Mem.4.5.12

    ;

    ἱκανῶς ὡς π. τὴν παροῦσαν χρείαν Arist. Cael. 269b21

    ;

    ἢν ἀρήγειν φαίνηται π. τὴν σύμπασαν νοῦσον Hp.Acut. 60

    ; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, Dsc.1.6;

    ἐθέλοντες τὰ π. τὴν νοῦσον ἡδέα μᾶλλον ἢ τὰ π. τὴν ὑγιείην προσδέχεσθαι Hp. de Arte7

    .
    b with a view to or for a future time,

    ὅπως.. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται SIG679.62

     (Senatus consultum, ii B. C.);

    θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα Plu.Per.13

    .
    c = πρός B. 11,

    ἐγίνετο π. ἀναζογήν Plb.3.92.8

    ;

    ὄντων π. τὸ κωλύειν Id.1.26.3

    , cf. 1.29.3, al., Plu.Nic.5.
    4 in proportion or relation to, in comparison with,

    κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον Hdt.3.34

    ;

    ἔργα λόγου μέζω π. πᾶσαν χώρην Id.2.35

    ;

    π. πάντας τοὺς ἄλλους Id.3.94

    , 8.44;

    πολλὴν ἂν οἶμαι ἀπιστίαν τῆς δυνάμεως.. π. τὸ κλέος αὐτῶν εἶναι Th.1.10

    , cf. Pi.O.2.88, Pl. Prt. 327d, 328c, Phd. 102c, etc.; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between.., Th.1.10;

    τὸ κάλλιστον τῶν ἔργων π. τὸ αἴσχιστον συμβαλεῖν Lycurg.68

    ;

    ἓν π. ἓν συμβάλλειν Hdt.4.50

    ; also

    ἔχεις π. τὰ ἔτη μέλαιναν τὴν τρίχα Thphr. Char.2.3

    ;

    ἐνδεεστέρως ἢ π. τὴν ἐξουσίαν Th.4.39

    : also of mathematical ratio, οἷος ὁ πρῶτος (sc. ὅρος)

    ποτὶ τὸν δεύτερον, καὶ ὁ δεύτερος ποτὶ τὸν τρίτον Archyt.2

    , cf. Philol.11, Pl.Ti. 36b, Arist.Rh. 1409a4, al., Euc. 5 Def.4, etc.; πρὸς παρεὸν.. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), Emp.106: also of price, value, πωλεῖσθαι δὶς π. ἀργύριον sells twice against or relatively to silver, i.e. for twice its weight in silver, Thphr.HP9.6.4;

    πωλεῖται ὁ σταθμὸς αὐτοῦ π. διπλοῦν ἀργύριον Dsc.1.19

    ; [ἡ μαργαρῖτις λίθος] πωλεῖται.. π. χρυσίον for its weight in gold, Androsthenes ap.Ath.3.93b: metaph.,

    π. ἀρετήν Pl.Phd. 69a

    ; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, Arist.Ath.51.3; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, IG22.1013.14, cf. PHib. 1.32.9 (iii B. C.), IG5(1).1390.78 (Andania, i B. C.);

    τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα SIG364.42

     (Ephesus, iii B. C.);

    θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν IPE12.32A16

     (Olbia, iii B. C.); τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, Plb. 38.11.10, cf. 1.72.5, 5.27.4,5,7,5.108.1, PTeb.707.9 (ii B. C.);

    τοὺς π. καταδίκας ἐκπεπτωκότας Plb.25.3.1

    , cf. SIG742.31 (Ephesus, i B. C.);

    ἐγδίδομεν τὸ ἔργον.. π. χαλκόν IG7.3073.6

     (Lebad., ii B. C.), cf. PSI5.356.7 (iii B. C.), PTeb. 825 (a).16 (ii B. C.), Sammelb.5106.3 (ii B. C.);

    οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι Jul. Or.1.42b

    ; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', Men.828 (also π. ἅλα δειπνεῖν καὶ κύαμον, i.e. dine frugally, take pot-luck, Plu.2.684f); so

    ἡδονὰς π. ἡδονὰς.. καταλλάττεσθαι Pl.Phd. 69a

    ; of measurements of time by the flow from the clepsydra,

    π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι Aeschin.2.126

    , cf. Arist.Ath.67.2,3,69.2;

    λεγέσθω τᾶς δίκας ὁ μὲν πρᾶτος λόγος ἑκατέροις ποτὶ χόας δεκαοκτώ SIG953.17

     (Calymna, ii B. C.); λεξάντων πρὸς τὴν τήρησιν τοῦ ὕδατος ib.683.60 (Olympia, ii B. C.); π. κλεψύδραν Eub.p.182 K., Epin. 2;

    π. κλεψύδρας Arist.Po. 1451a8

    ;

    π. ὀλίγον ὕδωρ ἀναγκαζόμενος λέγειν D.41.30

    ; hence later, π. ὀλίγον for a short time,

    ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν J.BJ5.9.1

    , cf. Alex.Aphr. in Top.560.2, Hld.2.19, POxy67.14 (iv A.D.), Orib.Fr.116, Gp.4.15.8; π.ὀλίγον καιρόν, χρόνον, Antyll. ap. Orib.9.24.26, Paul.Aeg.Prooem.; π. ὀλίγον ἐστὶ τὸ ζῆν Poet. in Mus.Script.p.452 von Jan;

    μήτηρ δ' ἦν π. μικρόν Sammelb. 7288.4

     ([place name] Ptolemaic);

    π. βραχύ Jul.Or.1.47b

     (but π. βραχὺ παρηβηκυίας (by) a little past their best, Gp.4.15.3);

    π. βραχὺν καιρόν Iamb. Protr. 21

    .

    κα'; π. τὸ ἀκαρές Porph.Gaur.3.3

    ;

    π. μίαν ἢ δευτέραν ἡμέραν Dsc. 2.101

    , cf. Sor.1.56;

    π. δύο ἡμέρας ἐκοίμησα ἐκεῖ BGU775.8

     (ii A. D.);

    π.μόνην τὴν ἐνεστῶσαν ἡμέραν Sammelb. 7399

     (ii A.D.), cf. M.Ant.12.4;

    προστιμάσθω π. χρόνον μὴ εἰσελθεῖν ὅσον ἂν δόξῃ IG22.1368.89

    .
    5 in or by reference to, according to, in view of,

    π. τὸ παρεὸν βουλεύεσθαι Hdt. 1.20

    , cf. 113, Th.6.46,47, IG22.1.20, etc.;

    π. τὴν παροῦσαν ἀρρωστίαν Th.7.47

    ;

    ἵνα π. τὸν ὑπάρχοντα καιρὸν ἕκαστα θεωρῆτε D.18.17

    , cf. 314, etc.;

    εἴ τι δεῖ τεκμαίρεσθαι π. τὸν ἄλλον τρόπον Id.27.22

    ; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, Id.19.226;

    ἐλευθέρου τὸ μὴ π. ἄλλον ζῆν Arist.Rh. 1367a32

    ;

    π. τοῦτον πάντ' ἐσκόπουν, π. τοῦτον ἐποιοῦντο τὴν εἰρήνην D.19.63

    ; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, Arist.Pol. 1310a14; ὁρῶ.. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, D.15.28;

    π. τὰς τύχας γὰρ τὰς φρένας κεκτήμεθα

     according to..,

    E.Hipp. 701

    ; πὸς τὰς συνθέσις in accordance with the agreements, IG5(2).343.41,60 (Orchom. Arc.); τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, Leg.Gort.5.44, cf. 9.30; αἱ ἀρχαὶ.. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, IG22.1013.7; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, ib. 30, cf. PAmh.43.10 (ii B. C.); [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, Arist.Ath.10.2;

    ὀρθὸν π. τὸν διαβήτην IG22.1668.9

    , cf. 95,7.3073.108 (Lebad., ii B. C.); π. τὸ δικαιότατον in accordance with the most just principle, D.C.Fr.104.6.
    6 with the accompaniment of musical instruments,

    π. κάλαμον Pi.O.10(11).84

    ; π. αὐλόν or τὸν αὐλόν, E.Alc. 346, X.Smp.6.3, etc.;

    π. λύραν.. ᾄδειν SIG662.13

     (Delos, ii B. C.); π. ῥυθμὸν ἐμβαίνειν to step in time, D.S.5.34.
    7 [full] πρός c.acc. freq. periphr. for Adv., π. βίαν, = βιαίως, under compulsion,

    νῦν χρὴ.. τινα π. βίαν πώνην Alc.20

     (s.v.l.);

    π. βίαν ἐπίνομεν Ar.Ach.73

    ;

    τὸ π. βίαν πίνειν ἴσον πέφυκε τῷ διψῆν κακόν S.Fr. 735

    ; ἥκω.. π. βίαν under compulsion, Critias 16.10 D.; by force, forcibly, A.Pr. 210, 355, etc.; οὐ π. βίαν τινός not forced by any one, Id.Eu.5 (but also, in spite of any one, S.OC 657);

    π. τὸ βίαιον A.Ag. 130

     (lyr.);

    π. τὸ καρτερόν Id.Pr. 214

    ; π. ἀλκήν, π. ἀνάγκαν, Id.Th. 498, Pers. 569 (lyr.);

    οὐ διαχωρέεει [ἡ γαστὴρ] εἰ μὴ π. ἀνάγκην Hp. Prog.8

    ,19;

    π. ἰσχύος κράτος S.Ph. 594

    ;

    π. ἡδονὴν εἶναί τινι A.Pr. 494

    ; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, Th.2.65, S.El. 921, D.4.38, cf. E.Med. 773;

    οἱ πάντα π. ἡδονὴν ἐπαινοῦντες Arist.EN 1126b13

    ;

    ἅπαντα π. ἡδ. ζητεῖν D.1.15

    , cf. 18.4; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, Hp.Mul.2.133;

    πίνειν π. ἡδ. Pl. Smp. 176e

    ; π. τὸ τερπνόν calculated to delight, Th.2.53; π. χάριν so as to gratify,

    μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. D.8.1

    , cf. S.OT 1152;

    π. χάριν δημηγορεῖν D.3.3

    , etc.: c. gen. rei, π. χάριν τινός for the sake of,

    π. χ. βορᾶς S.Ant.30

    , cf. Ph. 1156 (lyr.);

    π. ἰσχύος χ.

     by means of,

    E.Med. 538

    ; π. ὀργήν with anger, angrily, S.El. 369, Th.2.65, D.53.16 (v.l.);

    π. ὀργὴν ἐλθεῖν τινι Id.39.23

    , etc.; π. τὸ λιπαρές importunately, S.OC 1119;

    π. εὐσέβειαν Id.El. 464

    ; π. καιρόν seasonably, Id.Aj.38, etc.;

    π. φύσιν Id.Tr. 308

    ; π. εὐτέλειαν cheaply, Antiph.226.2; π. μέρος in due proportion, D.36.32;

    π. ὀλίγον μέρος Gp.2.15.1

    ; τέτραπτο π. ἰθύ οἱ straight towards him, Il.14.403; π. ὀρθὰς (sc. γωνίας ( .. τῇ AEB at right angles to, Arist.Mete. 373a14, cf. Euc.1.11, Archim.Sph.Cyl.1.3;

    π. ὀρθὴν τέμνουσα Arist.Mete. 363b2

    ; π. ἀχθηδόνα, π. ἀπέχθειαν, Luc.Tox.9, Hist.Conscr.38; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, Ath.15.687a, cf. Luc. JTr.48, Alex.61: c. [comp] Sup., π. τὰ μέγιστα in the highest degree, Hdt.8.20.
    8 of Numbers. up to, about, Plb.16.7.5, etc.: cf. πρόσπου.
    D ABS. AS ADV., besides, over and above; in Hom. always π. δέ or ποτὶ δέ, Il.5.307, 10.108, al., cf. Hdt.1.71, etc.; π. δὲ καί ib. 164, 207;

    π. δὲ ἔτι Id.3.74

    ;

    καὶ π. Id.7.154

    , 184, prob. in A.Ch. 301, etc.;

    καὶ π. γε E.Hel. 110

    , Pl.R. 328a, 466e;

    καὶ.. γε π. A.Pr.73

    ;

    καὶ δὴ π. Hdt.5.67

    ; freq. at the end of a second clause,

    τάδε λέγω, δράσω τε π. E.Or. 622

    ;

    ἀλογία.., καὶ ἀμαθία γε π. Pl.Men. 90e

    , cf. E.Ph. 610;

    ἐνενήκοντα καὶ μικρόν τι π. D.4.28

    , cf. 22.60.
    I motion towards, as προσάγω, προσέρχομαι, etc.
    II addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc.
    III a being on, at, by, or beside: hence, a remaining beside, and metaph. connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc.
    F REMARKS,
    1 in poetry πρός sts. stands after its case and before an attribute,

    ποίμνας βουστάσεις τε π. πατρός A.Pr. 653

    , cf. Th. 185, S.OT 178 (lyr.), E.Or.94; ἄστυ πότι (or ποτὶ)

    σφέτερον Il.17.419

    , cf. Pi.O.4.5.
    2 in Hom. it is freq. separated from its Verb by tmesis.
    3 sts. (in violation of the rule given by A.D.Synt.127.8, Pron.42.5) followed by an enclit. Pron.,

    πρός με S.Aj. 292

    , Ar.Pl. 1055, D.18.14 (v.l.), Men.978, Pk.77, Com.Adesp.15.25 D., 22.68 D., etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρός

  • 14 εἰμί

    εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.
    ① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).
    ② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.
    ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.
    ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.
    ⓒ in explanations:
    α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.
    β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.
    ③ be in reference to location, persons, condition, or time, be
    ⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.
    ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.
    ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.
    ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).
    ④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.
    ⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.
    ⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.
    ⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).
    ⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.
    ⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.
    ⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.
    ⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).
    ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.
    ⓑ w. pres. ptc. (B-D-F §353).
    α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).
    β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.
    γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).
    ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).
    ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.
    ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.
    ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰμί

  • 15 ἴδιος

    ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)
    ① pert. to belonging or being related to oneself, one’s own
    ⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.
    ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.
    ② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).
    ③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)
    ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.
    ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).
    ⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).
    ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.
    ⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.
    ⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἴδιος

  • 16 προσήκω

    προσήκω (written προσhεκ-, i.e. προσἡκ-, IG12.57.15), [dialect] Dor. [full] ποθήκω GDI2151, al. (Delph.), hyperdor. [full] ποθάκω Diotog. ap. Stob. 4.1.133:—
    A to have come, be at hand, be present,

    χρεία προσήκει A.Pers. 143

     (anap.);

    ὡς φίλοι προσήκετε S.Ph. 229

    , cf. OC35, El. 1142;

    ἐνταῦθ' ἐλπίδος προσήκομεν E.Or. 693

    ; π. ὄχθαι ἐπὶ τὸν ποταμόν reach to the river, X.An.4.3.23;

    τοῦ πρὸς ταῦτα -ήκοντος θεάτρου Id.HG7.4.31

    .
    II metaph., belong to,

    εἰ τῷ ξένῳ τούτῳ προσήκει Λαΐῳ τι συγγενές S.OT 814

    ; τῷ γὰρ προσήκει.. τόδε; whom does this concern? Id.El. 909; Πενθεῖ δὲ τί μέρος.. προσῆκε; E.Ba. 1301;

    νομίσας ἑορτὴν ἑαυτῷ τι προσήκειν Th.1.126

    ;

    τῇ βασιλείᾳ π. οὐ ῥᾳδιουργία, ἀλλὰ καλοκἀγαθία X.Ages.11.6

    , cf. Pl.R. 443a;

    ὅσα τριήρεσιν προσήκει Id.Criti. 117d

    , etc.; γεωργίᾳ, ναυτιλίᾳ π., appertain to.., Id.R. 527d: sts. folld. by

    πρός, οὐδὲν πρὸς Πέρσας τοῦτο π. τὸ πάθος Hdt.8.100

    , cf. D.C. 58.27.
    b of persons, belong to, be related to (cf. infr. 111.3), τινι E.IT 550; Τηρεῖ·.. ὁ Τήρης οὗτος οὐδὲν π. Th.2.29; αὐτῇ π. Φειδίας is concerned with her, Ar. Pax 616;

    προσήκετε ἡμῖν τὰ μέγιστα Th.6.84

    ;

    π. γένει Ar.Ra. 698

    : c. inf., οὐ προσήκομεν κολάζειν τοῖσδε we do not belong to them to punish, i.e. it is not for them to punish us, E.Or. 771 (troch.).
    2 impers., it belongs to, concerns, freq. with neg. and gen. rei (with περί c. gen., Phld.Rh.1.202 S.), οὐδέν μοι π. τῆς αἰτίας ταύτης I have nothing to do with.., Antipho 6.33, cf. X.An.3.1.31, Cyr.8.1.37;

    ἐμοὶ οὐδαμόθεν π. τούτου τοῦ πράγματος And.4.34

    ;

    οὐδ' ὁτιοῦν π. ἑαυτοῖς οὐδενὸς τῶν Ἁγνίου D.43.20

    , cf. 35.33; so with a question, τί οὖν π. δῆτ' ἐμοὶ Κορινθίων; Ar.Av. 969, cf. X.Mem.4.5.10, etc.; προσήκει [τισὶ] οἰκείου τινὸς ἀγαθοῦ they possess a peculiar excellence, Dam.Pr.34.
    b c. dat. pers. et inf., it belongs to, beseems,

    οἷς προσῆκε πενθῆσαι A.Ch. 173

    ;

    οὔ σοι προσήκει τήνδε προσφωνεῖν φάτιν S.El. 1213

    ;

    τοὐναντίον δρῶν ἢ προσῆκ' αὐτῷ ποιεῖν Ar.Pl.14

    ;

    ἀγαθοῖς ὑμῖν π. εἶναι X. An.3.2.11

    , cf. Pl.Phdr. 233a; cf. infr. 111.4: c.acc. pers., οὔ σε προσήκει.. λέγειν' tis not meet that thou.., A.Ag. 1551 (anap.), cf. E.Or. 1071, Pl.Grg. 491d, X.An.3.2.15 (the [tense] impf. προσῆκεν is said to be used for προσήκει in 7.7.18, Eq.12.14: [dialect] Att. usage, acc. to Thom.Mag.p.287 R.): sts. the two constructions are combined,

    προσήκει τοῖς μὲν ἄλλοις.. στέργειν, σὲ δὲ.. νομίζειν Isoc.5.127

    : sts. the inf. is supplied, ἑκάστῳ (v.l. ἕκαστος)

    ἀπολοφυράμενοι ὃν π. [ἀπολοφύρασθαι] ἄπιτε Th.2.46

    ;

    ἐγὼ δὲ πάνθ' ὅσα π. τὸν ἀγαθὸν πολίτην [πράττειν] ἔπραττον D.18.180

    , cf. 23.164, Isoc.15.119, X.Mem.2.1.32.
    III freq. in Part. as Adj.,
    2 befitting, proper, meet, π. ἐγκλήματα ibid., Hyp. Eux.24;

    ἡ π. σωτηρία Th.6.83

    ;

    τὸ π. ἑκάστῳ ἀποδιδόναι Pl.R. 332c

    ;

    τιμαί Id.Lg. 952c

    , cf.Epin. 985d;

    ἔλεος D.21.196

    , etc.: τὰ π. what is fit, seemly, εἰπεῖν περὶ Κύρου τὰ π. X.Cyr.3.3.1; τὰ π. πράττειν to do one's duty, Id.Mem.1.1.12, etc.;

    τὰ π. ἔργα Id.HG3.4.16

    ; also τὸ προσῆκον fitness, propriety, ἐκτὸς τοῦ π. E.Heracl. 214; πέρα τοῦ π. Antipho 5.1; μακρότερα τοῦ π. Pl.Cra. 413a; μᾶλλον τοῦ π. Id.Lg. 697c; παρὰ τὸ π. Id.Phlb. 36d, Thphr.Char.17.1; κατὰ τὸ π. Plu.2. 122a; so

    οὐκ ἐκ προσηκόντων Th.3.67

    : c. inf., προσήκοντα ἀκοῦσαι σοφίσματα fit to hear, Pl.R. 496a;

    λόγοι π. ἀκούειν Id.Lg. 811d

    .
    3 of persons, akin,

    τὸ ἀνέκαθεν τοῖσι Κυψελίδῃσι ἦν προσήκων Hdt.6.128

    , cf. A.Ch. 689;

    γένει προσήκων βασιλεῖ X.An.1.6.1

    ;

    οἱ προσήκοντες γένει E.Med. 1304

    , cf. Pl.Lg. 874a; κατὰ γένος, διὰ συγγένειαν, Plu. Thes.19, Cat.Mi.14, etc.;

    οἱ προσήκοντες τῷ νεκρῷ Hdt.4.14

    , cf. X. HG1.7.21, etc.; οἱ προσήκοντές οἱ his relations, Hdt.1.216; also

    οἱ π. τινός Th.1.128

    , Lys.18.1, Pl.Ap. 34b;

    οἱ μάλιστα π. Hdt.3.24

    ;

    πατέρας καὶ ἀδελφοὺς καὶ ἄλλους τοὺς π. Pl.Ap. 33d

    ; [dialect] Dor. οἱ ποθίκοντες Orac. ap. D.43.66: hence αἱ προσήκουσαι ἀρεταί hereditary fair fame, Th.4.92.
    b οὐδὲν προσήκων one who has nothing to do with the matter, Pl.R. 539d; οὐδὲν προσῆκον ἐνίοις though there is no connexion in some cases, Id.Cra. 397b: c. inf., θεὸν.. οὐδὲν προσήκοντ' ἐν γόοις παραστατεῖν having no concern with assisting one in sorrows, A.Ag. 1079; πρὸς τοὺς μὴ προσήκοντας (sc. ὀλιγωρίας τυγχάνειν) Arist.Rh. 1379b12.
    4 abs. in neut., οὐ προσῆκον though or since it is not fitting, Th.3.40;

    οὐδὲν π... ἐπιτάσσειν Id.6.82

    , cf. 84: without a neg., prob. in Hyp.Dem.Fr.10;

    ὡς π. αὐτοῖς χρῆσθαι Pl.Tht. 196e

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσήκω

  • 17 δοκεύω

    Grammatical information: v.
    Meaning: `watch' (Il.),
    Other forms: δοκέω (Il.), aor. δοκῆσαι, fut. δοκήσω (Od.), δόξαι, δόξω (Pi., h. Merc., ; s. below), perf. δεδόκημαι (Pi.), δέδογμαι (Hdt.) `seem, think', δοκεῖ μοι `it seems to me' (Il.); προσ-δοκάω, aor. προσδοκῆσαι `await' (Hdt.).
    Derivatives: δόκησις `belief, opinion, semblance' (Hdt.), δοκησι-δέξιος, - νους, - σοφος `in one's own opinion just etc.' (Com.). δόκημα `image, delusion' (E., see Chantr. Form. 184ff.), `decision' (Argos); on δόκημα, δόκησις Holt Les noms d'action en - σις 147f. δόγμα `opinion, decision' (Att., hell.; to δόξαι, δόξω after τάξαι, τάξω: τάγμα etc.) with δογματικός `dogmatic', δογματίας `who pronounces δόγματα', δογματίζω `give an opinion' (hell. and late). δόξα `opinion, consideration, glory', δόξις = δόξα (Demokr.; after γνῶσις Schwyzer 505). δοκώ f. `id.' (E. El. 747; Chantraine 116). δόκος m. `id.' (Xenoph.). δοκή `id.' (Hdn.). - δόκιμος `reliable, considerable etc.' (Ion.-Att., Dor.); compounds εὑ-, ἀ-δόκιμος ; with δοκίμιον, δοκιμεῖον `proof' (Pl.) and the denomin. δοκίμωμι (Aeol.), δοκιμόω (Parm.) `believe', δοκιμάζω `try, approve' (Ion.-Att.) with δοκιμασία `test' (Att.; s. Schwyzer 469, Chantraine 85), δοκιμαστής, δοκιμαστήρ, - ήριον, δοκιμαστός, - ικός (Att. etc.); also, as postverbal, δοκιμή `test, proof' (Ep. Phil., Ep. Kor.). - εὑδοκιμέω `have a good repute' (Thgn.) with εὑδοκίμησις (Pl.) - δοκικῶ = δοκῶ (Hermipp. 12) humorous lengthening, cf. Bechtel Glotta 12, 211. - From προσδοκάω: προσδοκία `expectation' also προσδόκημα (Pl. Phlb. 32c), προσδόκιμος (Ion.-Att.).
    Origin: GR [a formation built with Greek elements]
    Etymology: δοκέω (and προσδοκάω) are deverbative derivations of primary ( προσ-) δέκομαι (s. δέχομαι). Like alle secondary verbs originally only present stems, for the other tempora the primary verb was used. Such a system is δόξαι, δόξω, if with - ο- after δοκέω for *δέξαι, *δέξω (Wackernagel KZ 33, 37; further Schwyzer 718). - Lengthened δοκεύω (s. above) and δοκάζω `await' (Sophr., S. Fr. 221, 23) because of their meaning better to - δοκάω, δέκομαι than to δοκέω. - The semantic relations are difficult in detail. To δοκέω agrees Lat. doceō `learn' (causative). On δοκέω in general s. Fournier Les verbes "dire" passim, esp. 166f. - Further relatives s. δέχομαι and δοκός.
    Page in Frisk: 1,405-406

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δοκεύω

  • 18 μοῖρα

    μοῖρα, ας ([dialect] Ion. μοῖρα, acc. μοῖραν, gen. ης), ([etym.] μείρομαι)
    A part, opp. whole, τριτάτη μ. [νυκτός] Il.10.253; [

    ἐσθλῶν] τριτάτην.. μ. Od.4.97

    ;

    μενέτω τριτάτῃ ἐνὶ μ. Il.15.195

    .
    2 portion of land, of a country, etc.,

    χώρης ὀλίγην ἔτι μοῖραν ἔχοντες 16.68

    ;

    μ. πατρῴας γῆς διαιρετόν S.Tr. 163

    ;

    ἡ Περσέων μ. Hdt.1.75

    ; [ἐς] δυώδεκα μοίρας δασάμενοι

    Αἴγυπτον Id.2.147

    ;

    Πελοποννήσουτῶν πέντε τὰς δύο μοίρας Th.1.10

    .
    3 division of a people, Hdt.1.146; of an army, Hdn.6.6.3; in codd. of X., freq.f.l. for μόρα.
    4 political party,

    τὸν δῆμον πρὸς τὴν ἑωυτοῦ μ. προσεθήκατο Hdt.5.69

    ;

    τριῶν δὲ μ. ἡ 'ν μέσῳ σῴζει πόλεις E.Supp. 244

    .
    5 degree, in the astron. and geog. sense, Hipparch.1.7.11, Gem.1.6, Cleom.2.5, etc.: division of the zodiac, Arat.716, cf. 560 (pl.), Procl.Hyp.3.52.
    II lot, portion or share which falls to one, esp. in the distribution of booty,

    ἴση μ. Il.9.318

    ;

    μ. καὶ γέρας ἐσθλὸν ἔχων Od.11.534

    ; of a meal,

    μοίρας ἔνεμον 8.470

    , cf. 14.448, etc.;

    μ. ἔχειν γαίης Hes.Th. 413

    ;

    σπλάγχνων μ. Ar. Pax 1105

     (hex.); τὴν τοῦ πατρὸς μοῖραν λαγχάνειν one's inheritance, patrimony, Lexap.D.43.51, cf. AP11.382.22 (Agath.).
    2 generally, part, lot, οὐδ' αἰδοῦς μ. ἔχουσιν have no part in shame, Od.20.171;

    εὐθυμίης μείζω μ. μεθέξει Democr.258

    , cf. 263;

    ἐν παντὶ παντὸς μ. ἔνεστι Anaxag.11

    , cf. 6;

    μ. ἔχειν ἀχέων A.Th. 945

     (lyr.);

    μ. Ἀφροδίτας Id.Supp. 1041

     (lyr.); ἔχουσι μ. οὐκ εὐπέμπελον an office, Id.Eu. 476; τέσσαρας μ. ἔχον ἐμοί filling the place of four relations to me, Id.Ch. 238;

    μ. ἡδονῆς πορεῖν Id.Pr. 631

    ; κατὰ τὴν ἰδίαν ἑκάστου μ., pro virili parte, Lycurg.64;

    οὐκ ἐλαχίστην συμβάλλεσθαι μ. πρός τι Plu.2.9f

    , cf. Arist.Ath.19.
    4
    III one's portion in life, lot, destiny,

    ἐπὶ γάρ τοι ἑκάστῳ μοῖραν ἔθηκαν ἀθάνατοι Od.19.592

    , etc.;

    μ. βροτῶν A.Eu. 105

    ; mostly of ill fortune, but also of good, e. g. opp. ἀμμορίη, Od.20.76;

    ἡ πεπρωμένη μ. Hdt.1.91

    ;

    ἐξιστορῆσαι μ. A.Th. 506

    , cf. Ag. 1314, etc.; μ. (sc. ἐστι) c. inf., 'tis one's fate,

    οὐ γάρ τοι πρὶν μ. φίλους ἰδέειν Od.4.475

    ;

    οὐ γάρ πώ τοι μ. θανεῖν Il.7.52

    , cf. 15.117: c. acc. et inf.,

    εἰ μ... δαμῆναι πάντας ὁμῶς 17.421

    , cf. 16.434;

    ἔσχε μοῖρ' Ἀχιλλέα θανεῖν S.Ph. 331

    ;

    ὡς αὐτὸν ἥξοι μ. πρὸς παιδὸς θανεῖν Id.OT 713

    ; εἴ μοι ξυνείη φέροντι μοῖρα ib. 863 (lyr.); μ. βιότοιο one's portion or measure of life, Il.4.170 (as v. l. for πότμον) ; ὑπὲρ μοῖραν (v. μόρος) Il.20.336; ἀγαθᾷ μοίρᾳ by good luck, E. Ion 153 (lyr.); θείᾳ μοίρᾳ by divine providence, X.Mem.2.3.18;

    κατά τινα θείαν μ. Arist.EN 1099b10

    , cf. Pl. Men. 99e, Ap. 33c; opp.

    παρὰ μοῖραν Δίος Alc.Supp.14.10

    .
    2 like μόρος, man's appointed doom, i.e. death, Il.6.488, Od.11.560; in full,

    θάνατος καὶ μ. Il.17.672

    , etc.;

    μ. ὀλοή.. θανάτοιο Od.2.100

    ;

    θανάτου μ. A.Pers. 917

    , Ag. 1462 (both anap.); πρὸ μοίρας before the appointed time, S.Fr. 686, Isoc.11.8;

    ἐξέπλησε μ. τὴν ἑωυτοῦ Hdt.4.164

    ,3.142, cf. 1.91; τῇ σεωυτοῦ μ. περίεις ib. 121; also, the cause of death, Od. 21.24.
    IV that which is meet and right, in Hom. mostly in phrase κατὰ μοῖραν in order, rightly, Il.16.367;

    κατὰ μ. ἔειπες 1.286

    , al.;

    ἐν μοίρῃ πάντα διίκεο 19.186

    , cf. Od.22.54, Pl.Lg. 775c, 958d; opp.

    παρὰ μοῖραν Od.14.509

    ; ἔχει μ. it is meet and right, E.Hipp. 988.
    2 respect, esteem,

    οὐκ ἔστιν ὅτῳ μείζονα μ. νείμαιμ' ἤ σοι A.Pr. 294

     (anap.), cf. S.Tr. 1239; ἐν οὐδεμιῇ μοίρῃ μεγάλῃ ἄγειν τινά hold one in no great respect, Hdt.2.172;

    ἐν μείζονι μ. εἶναι Pl.Cri. 51b

    ;

    ἀτιμοτάτῃ ἐνὶ μ. Theoc.14.49

    ;

    μεγάλην μ. καὶ τιμὴν ἔχει Pl.Cra. 398b

    ;

    κατατιθέναι τι ἐν μοίραις ἐλάττοσι Id.Lg. 923b

    ;

    τοὺς θεοὺς μοίραις ποεῖσθε μηδαμῶς S. OC 278

     is prob. corrupt.
    V c. gen. almost periphr., ἐν τῇ τοῦ ἀγαθοῦ μοίρᾳ ἐκεῖνό ἐστι is a good, of the order of the good, Pl.Phlb. 54c; ἄγειν ἢ φέρειν ἐν πολεμίου μ. as if an enemy, D.23.61; νόστοιο μ. for νόστος, Pi.P.4.196; ὡς ἐν παιδιᾶς μοίρᾳ playfully, Pl.Lg. 656b;

    ὡς ἐν φαρμάκου μ. Plu.2.6e

    ;

    ὥσπερ ἐν προσθήκης μ. Luc.Zeux.2

    ; μέτοχος εἶναι τῆς τοῦ ἀγαθοῦ μοίρας, i. e. τοῦ ἀγαθοῦ, Pl.Phlb. 60b;

    ἡ φιλοσόφου μ. Id.Ep. 329b

    ;

    ἡ τελειότης τἀγαθοῦ μ. τίς ἐστιν Procl.Inst.25

    ; θείας μ. μετέχειν, i. e. τοῦ θείου, Pl.Prt. 322a, cf. Phdr. 230a; τὸ ἐμπλήκτως ὀξὺ ἀνδρὸς μοίρᾳ προσετέθη was accounted manly, Th.3.82.
    B [full] Μοῖρα, as pr. n., the goddess of fate, Hom. always (exc. Il. 24.49) in sg., Il.24.209, al., cf. Orph.Fr.33, etc.: three first in Hes. Th. 905, etc.; as the goddess of death, Il.4.517, 18.119: generally of evil, 5.613; ἐγὼ δ' οὐκ αἴτιός εἰμι ἀλλὰ Ζεὺς καὶ M.

    καὶ ἠεροφοῖτις Ἐρινύς 19.87

    : with epithets, M. κραταιή, ὀλοή, 5.629, 21.83;

    κακή 13.602

    ;

    δυσώνυμος 12.116

    :—Trag. use sts. sg., A.Ag. 130, Ch. 910, etc.: sts. pl., Id.Pr. 516, 895, Ch. 306, etc.; of the Furies, Id.Eu. 172: later as objects of worship, SIG1044.8 (Halic., iv/iii B. C.).—In the phrases

    θεοῦ μ. Od.11.292

    ,

    μ. θεῶν 3.269

    , μοῖρα is Appellat., = destiny.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μοῖρα

  • 19 μέλος

    μέλος, ους, τό (Hom.+)
    ① a part of the human body, member, part, limb lit., of parts of the human body (cp. Did., Gen. 8 A, 7) καθάπερ ἐν ἑνὶ σώματι πολλὰ μ. ἔχομεν as we have many parts/members in one body Ro 12:4ab; cp. 1 Cor 12:12a, 14, 18–20, 25f; Js 3:5 (Apollod. [II B.C.]: 244 Fgm. 307 Jac. κράτιστον τῶν μελῶν ἡ γλῶσσα). τὰ μ. τοῦ σώματος the parts of the body (Diod S 5, 18, 12; Philo, In Flacc. 176; Orig., C. Cels. 7, 38, 13) 1 Cor 12:12b, 22; 1 Cl 37:5; Dg 6:2. W. σάρξ 6:6. μ. σκοτεινόν Lk 11:36 v.l. W. gen. of pers. Mt 5:29f (cp. Sextus 13); Ro 6:13ab; 19ab; 7:5, 23ab; Js 3:6; 4:1 (the pl. in these pass. may also refer to the ‘body’ as the sum of its parts, but the pl. τὰ μέλη Pind., N. 11, 15 which has been used in support does not mean the body as such, but is used with pathos in reference to the athlete’s limbs, so vital to his profession, as θνατά, i.e. while enjoying vigor the athlete must recognize his mortality). συγκοπὴ μελῶν mangling of limbs (leading to martyrdom; Diod S 17, 83, 9 describes a procedure of this kind) IRo 5:3.—Metaph. of sinful characteristics or behavior νεκρώσατε τὰ μέλη τὰ ἐπὶ τῆς γῆς put to death your worldly parts = put to death whatever in you is worldly Col 3:5.
    ② a part as member of a whole, member fig. extension of 1: of the many-sided organism of the Christian community (on the figure of the body and its members, a favorite one in ancient lit., e.g. Aristot., Pol. 1253a 20–29; cp. Ar. 13, 5; Ath. 8, 1; s. Ltzm., Hdb. on 1 Cor 12:12; WNestle, D. Fabel des Menenius Agrippa: Klio 21, 1927, 350–60): the individual Christians are members of Christ, and together they form his body (for this idea cp. Simplicius in Epict. p. 70, 51: souls are μέρη τοῦ θεοῦ; 71, 5.—At p. 80, 54 the soul is called μέρος ἢ μέλος τοῦ θεοῦ; Iren. 5, 2, 2 [Harv. II 319, 2, 1]) 1 Cor 12:27; Eph 5:30; 1 Cl 46:7; IEph 4:2; ITr 11:2; cp. Eph 4:16 v.l. ἀλλήλων μέλη members of each other Ro 12:5; Eph 4:25; 1 Cl 46:7b. In 1 Cor 6:15a for a special reason the σώματα of the Christians are called μέλη Χριστοῦ. Since acc. to Paul’s understanding of Gen 2:24 sexual intercourse means fusion of bodies (1 Cor 6:16), relations w. a prostitute fr. this point of view become particularly abhorrent vs. 15b.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέλος

  • 20 πόρνη

    πόρνη, ης, ἡ (cp. πέρνημι ‘export for sale’ [s. Schwyzer I 362] as of captive women exported for slavery Hom. et al.) (Alcaeus, Hipponax; Aristoph., and X., Mem. 1, 5, 4; PSI 352, 4 [254/253 B.C.]; POxy 528, 18 [II A.D.]; BGU 1024 VI, 4; LXX; PsSol 2:11; TestLevi 14:5, 6; Philo, Just.; Tat. 34, 2; loanw. in rabb.) ‘prostitute’.
    ① one engaged in sexual relations for hire, prostitute, whore lit. (since Alcaeus 109 + 110, 26 D.2 [115 Fgm. 3b 26 L-P.]) Lk 15:30 (cp. Pr 29:3; Test Levi 14:5 μετὰ πορνῶν); 1 Cor 6:15. Of Rahab (Josh 2:1; 6:17, 23, 25) Hb 11:31; Js 2:25; 1 Cl 12:1 (a πόρνη rewarded for a rescue also in Neanthes [200 B.C.]: 84 Fgm. 9 Jac.). W. tax-collectors as the lowest class of people, morally speaking Mt 21:31f. W. female flutists Ox 36. κολλᾶσθαι τῇ π. have to do with a prostitute (Sir 19:2) 1 Cor 6:16.
    ② a political entity hostile to God, prostitute, whore, fig. ext. of 1 (s. πορνεία and πορνεύω; Is 1:21; 23:15f; Jer 3:3; Ezk 16:30f, 35) as the designation of a government that is hostile to God and God’s people Rv 17:15f. ἡ πόρνη ἡ μεγάλη vs. 1; 19:2. Βαβυλὼν (q.v.) ἡ μεγάλη ἡ μήτηρ τῶν πορνῶν 17:5 (unless masc. πόρνων is to be read, s. next entry).—For the woman sitting on the beast cp. Cebes 5, 1, a beautifully adorned woman sitting on a throne. She is called Ἀπάτη, ἡ ἐν τῇ χειρὶ ἔχει ποτήριόν τι, from which she gives men to drink (ποτίζει Cebes 5, 2 as Rv 14:8), in order to lead them astray (πλανάω as Rv 18:23).—B. 1368. RAC III 1149–1212. DELG s.v. πέρνημι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πόρνη

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